ATTENTION BIBLE STUDENTS:

My translation of this book from the original languages is provided below. Everything inside brackets is commentary that is meant to assist the reader in understanding certain doctrines and concepts germaine to the context.

 

James 1:1 Jacob, a bondslave of God [the Father] and the Lord Jesus Christ, to the twelve tribes during the time of the dispersion [Jews exiled from Jerusalem]. Keep on rejoicing [maintain inner happiness]!

 

James 1:2 Although you have considered each occasion with inner happiness [spiritual self-esteem], my brethren [Jewish members of the royal family], when you encountered various kinds of pressure testing [providential preventative suffering: thought, people, system, disaster],

 

James 1:3 Knowing [from their status in spiritual self-esteem] that the testing [providential preventative suffering] of your doctrine produces patient endurance [courage under pressure],

 

James 1:4 Nevertheless, let patient endurance [passing pressure tests by utilizing the doctrine in your soul] keep on bringing about mature production [accelerated growth in the spiritual life by passing momentum and evidence tests], in order that you may become increasingly mature [spiritual maturity], even full-grown [completed edification complex of the soul], being deficient in nothing [able to handle any pressure without going insane].

 

James 1:5 Now, if any of you [who are under pressure testing] lacks wisdom [experience in the application of doctrine], keep on asking for help [pray for application assistance] in the presence of God - Who gives to all [believers who ask] generously and will not reject your request - and it [assistance in the application of doctrine] shall be given to you.

 

James 1:6 But keep on asking with confidence, doubting nothing [faith-rest drill], for he who doubts on a recurring basis [spiritual malfunction] is like a wave of the sea [unstable] which is pushed around by the wind [agitated] and tossed all over the place [hurled about emotionally];

 

James 1:7 For that man [the one who fails to execute the faith-rest drill] must stop presuming that he shall receive anything [assistance in passing pressure tests] from the Lord,

 

James 1:8 Being a double-souled man [in emotional revolt], unstable [bored & restless] in all his ways.

 

James 1:9 However, may the genuinely humble brother [who knows how to execute the faith-rest drill] keep on celebrating in the sphere of his high [spiritual] position

 

James 1:10 But the wealthy one [spiritually] in the sphere of his genuine humility – like the wild flower of the grass [which stands out beautifully on the background landscape] – may eventually disappear [invalidates his spiritual progress through neglect],

 

James 1:11 For the sun [testing] will rise again with a scorching heat [intense pressure] and the grass [arrogant believer] begins to wither and the wild flower [genuinely humble believer] begins to fall apart [drifts off course] in the same manner [the arrogant and genuinely humble believers both flunk the next round of pressure tests] and the beauty of its face [the spiritual status of the genuinely humble believer] begins to fade away [loss of reflected glory]; also, in this manner, the wealthy one [genuinely humble believer] during his journey [spiritual life] may wither [begin losing everything he has accomplished so far].

 

James 1:12 Spiritually happy and prosperous is the man who remains under pressure [passes tests that accelerate spiritual growth], for after being tested for approval, he shall receive the crown of life [awarded at the Evaluation Seat of Christ for good production], which was promised [by the Lord in eternity past] to those [mature believers] who continue to love Him [occupation with Christ].

 

James 1:13 Let no one when he is being tempted [allured to sin when the pressure gets too great] say: “I am being tempted by God [allured to sin],” for God is incapable of being tempted by evil [violates His divine essence and character], neither does He Himself tempt anyone [allure to sin].

 

James 1:14 On the contrary, each one is tempted by his own lust pattern [function of the sin nature] when he is dragged away [from the spiritual life] and is being enticed [lured to sin].

 

James 1:15 Then when the lust pattern becomes pregnant, it gives birth to sin; and this sin, when it has been fully realized, brings forth spiritual death.

 

James 1:16 Stop being deceived, my beloved brethren [Jewish Christians].

 

James 1:17 Every good gift [gradual instilling of wisdom] and every completed present [crown of life] keeps on being from above, coming down from the ultimate source of the Father of lights [intellectual and spiritual light: Bible doctrine], from the immediate source of Whom there is not within Him a hint of variation [no change of course in His grace mechanics] nor an eclipse [of His glory].

 

James 1:18 According to His determinate will, He regenerated us [spiritual birth] by means of the Word of Truth [quickened by the Spirit through Gospel doctrine] for the purpose of being the first portion of His creatures [first generation of Christians].

 

James 1:19 Understand these [rules for Bible study], my beloved brethren [Jewish Christians]: Every person must keep on being swift for the purpose of hearing [concentrate on doctrinal teaching with eagerness], slow when speaking [shut up in class and don’t interrupt the teacher], slow to react in anger [mental attitude sins destroy spiritual momentum], 

 

James 1:20 For the anger of man [mental attitude sin] does not produce the righteousness of God [fails divine standards].

 

James 1:21 Because of this [sin short-circuiting the spiritual life], after removing every category of pollution [cosmic 1 activity: arrogance complex of sins] and the overflow of wickedness [Cosmic 2 activity: hatred complex of sins], start welcoming in the sphere of genuine humility the implanted Word [Bible doctrine in the soul], which keeps on being able to deliver your souls [sanctification salvation].

 

James 1:22 Moreover, keep on being doers of the Word [metabolized doctrine in the kardia applied to daily life] and not hearers only [unmetabolized doctrine stuck in the nous or forgotten], deceiving yourselves [malfunction in the grace apparatus for perception];

 

James 1:23 For if anyone keeps on being a hearer [reception to gnosis is successful] of the Word but not a doer [application of epignosis is a failure], this one [who fails to metabolize doctrine: from gnosis to epignosis] is like a noble man who studies his natural face [inner characteristics] in a mirror [comparing his norms and standards to the Word of God], 

 

James 1:24 For he observed himself [in the mirror] and then he departed [off he goes into apostasy] and immediately disregarded [forgets] what sort of person he originally was [that initial, brief look in the mirror that shouted: reversionist!].

 

James 1:25 But the one [believer with positive momentum] who has looked [deep concentration] into the mature law [principle] of freedom [Church Age doctrine rather than the Mosaic Law] and has persisted [continued with the function of the grace apparatus for perception on a daily basis], not having become a forgetful hearer [failure to convert gnosis to epignosis], but a doer of work [applies epignosis to life after looking into the mature law of freedom and advances to maturity], this one shall be happy during application [doing the Word].

 

James 1:26 If anyone [a self-righteous do-gooder] has the subjective opinion [his self-analysis is corrupt and unbiblical] that he is religious, not holding his own tongue in check with a bit and bridle [runs doctrinal people down], but is constantly deceiving the mentality of his own soul [his right lobe has been seduced by self-righteous, legalistic arrogance], his religion [of human good] is empty [useless].

 

James 1:27 Pure [nothing added] and undefiled [non-legalistic] spirituality [genuine Christianity] in the sight of God, even the Father, is exemplified by this: Take care of orphans and widows in their difficult circumstances [they had been abandoned during the dispersion]; keep yourself without blemish [guard against false doctrine and scar tissue of the soul] from the cosmic system.

 

James 2:1 My brethren [members of the royal family], stop holding on to loyalty in the sphere of personal favoritisms [over-zealous commitment towards friends] with reference to our Lord Jesus Christ, the honorable One [everyone else is sub-par].

 

James 2:2 For if [suppose] a gentleman [patrician] enters into your local assembly with a gold ring on his finger, in magnificent apparel [exquisite toga], and a working man [plebian] also enters in filthy [stinking] clothes,

 

James 2:3 And you extend preferential treatment to the one who wears magnificent apparel, and you say: “You, please sit in this honorable place,” but you say to the working man, “You, stand over there or sit beside my footstool,”

 

James 2:4 Have you not discriminated within yourselves [shown favoritism based on erroneous, external human standards instead of divine standards] and have you not become judges with corrupt decisions [evil opinions]?

 

James 2:5 Listen, my beloved brethren: Has not God chosen by Himself [election in eternity past] the poor of this world [within the family of God] to become [a potential, not a guarantee] wealthy in doctrine [requires continued positive volition] and heirs of the kingdom [a reward, not a gift] which He has promised to those who keep on loving Him [meeting the condition of this heirship]?

 

James 2:6 But you have dishonored [treated shamefully] the poor working man. Don’t wealthy men repeatedly exploit [dominate] you and drag you helplessly into courts of law?

 

James 2:7 Don’t they [wealthy Jews] keep on maligning that honorable name [Jesus Christ] by which you have been surnamed [Christians]?

 

James 2:8 If you truly continue to carry out a royal law [problem-solving device contained in the implanted Word] according to the Scripture: “You will continue to exercise impersonal love [relaxed mental attitude] towards the one in your periphery as yourself,” you keep on doing honorably [divine good].

 

James 2:9 But if you keep on showing favoritism [as a result of reverse process reversionism], you are committing a sin, being convicted by the authority of the law [implanted Word, law of freedom] as violators.

 

James 2:10 For anyone who tries to keep the entire [Mosaic] law, but stumbles on one [command of the law], he has become guilty of all [the law].

 

James 2:11 For He who said: “Do not commit adultery” also said: “Do not commit murder.” Now if you do not commit adultery, but you commit murder, you have become a violator of the law.

 

James 2:12 So keep on speaking [free from mental attitude and verbal sins] and in this manner keep on doing [divine good production] as those [Christians] who are destined to be evaluated [for rewards at the Judgment Seat of Christ] by a law of freedom [not the Mosaic Law], 

 

James 2:13 For evaluation [at the Judgment Seat of Christ] will be without mercy [no reward for human good] for the one who did not produce mercy [grace orientation]; mercy will triumph during the time of evaluation [Judgment Seat of Christ].

 

James 2:14 What profit is it, my brethren, if someone [reversionistic believer] alleges that he has faith [without doctrine], but he does not keep on having production [either in the soul or by external application]? Is faith [without doctrine] able to deliver him?

 

James 2:15 If a [Christian] brother or sister exists shabbily dressed and lacking daily food,

 

James 2:16 And any one of you [in emotional revolt of the soul] says to them: “Go away in peace, warm yourselves and eat until you are satisfied,” but you don’t give them those necessities for the body, what profit is there [in your doctrinal misapplication]?

 

James 2:17 Even so, faith [after salvation], if it does not have doctrinal application [works], keeps on being dead by itself.

 

James 2:18 But now someone [a reversionist lipping-off] will say: You have faith [with doctrine] and I have works [without doctrine]. You begin to demonstrate to me your faith apart from works [doctrinal application] and I will demonstrate to you by means of my works [human good] my faith [without doctrine].

 

James 2:19 You [Judaizer] have faith that God is one [monotheism]; you do well [by believing in one God]. The demons also have faith [in one God], yet they tremble with fear [His existence guarantees their judgment in eternity].

 

James 2:20 But are you willing to start learning by studying [grace apparatus for perception], oh empty man [ignorant carnal believer], because faith apart from doctrinal application keeps on being unemployed [operational death]?

 

James 2:21 Abraham, our father, was he not vindicated by doctrinal application when he offered up Isaac his son upon the burnt offering altar?

 

James 2:22 Do you see that doctrine [in the mentality of the soul] kept on working together with his production [application] to make faith complete [producing divine good]?

 

James 2:23 And the scripture [Gen. 15:6] was brought to completion [experientially] which said: “And Abraham believed God [that his posterity would populate the earth] and it [his obedience in offering Isaac as a sacrifice] was reckoned to his account as righteousness [divine good] and he was called a friend of God [experiential fellowship with Deity].

 

James 2:24 You can see that by means of doctrinal application [works] a man receives vindication [sanctification salvation] and not by means of faith alone [faith by itself is useless, it must have a working object].

 

James 2:25 Likewise, also, was not Rahab the prostitute vindicated by doctrinal application [works], when she welcomed the envoys [spies] and led them out [helped them escape] in another direction [away from pursuing soldiers]?

 

James 2:26 So as the body without breath is dead [a corpse], so also faith without doctrinal application is dead [a corpse].

 

James 3:1 Stop becoming many teachers [rebuke to the plurality of elders in a single assembly who were trying to usurp the authority of the pastor-teacher], my brethren, knowing that we [teachers] shall receive upon ourselves greater judgment [double discipline].

 

James 3:2 To be sure, we [teachers] all stumble from time-to-time. If any man does not occasionally stumble when teaching, this man is a spiritually mature man, able in fact [because of doctrine], to guide with a bit and bridle the whole body [control of the tongue while teaching is extended to control in other activities of life].

 

James 3:3 Now if we thrust the bits of horses into their mouths so that they will obey us [prevent verbal sins], we also control the direction of their entire body [prevent overt sins].

 

James 3:4 Consider ships [body of the teacher], also being large, and propelled by harsh winds: they are directed by a very small rudder [tongue] toward whatever direction the helmsman determines [appropriate spiritual destination].

 

James 3:5 In this manner also, the tongue is a small part [of the body], but it boasts great things [causes trouble]. Consider how such a small fire [verbal sins of a teacher] burns up such a large forest [destroys members of a congregation in its path].

 

James 3:6 Indeed, the tongue can be a fire, a world of wickedness. The tongue was placed in our anatomy although it may contaminate the entire body and may set on fire the course of existence [thinking-saying-doing] and may be set on fire by the agency of Gehenna [Satan himself].

 

James 3:7 For every species of mammal and also birds, reptiles and also marine life, has been controlled [tamed & subdued] in the past and is still being controlled by the natural order of mankind [instituted by God in Gen. 9:2],

 

James 3:8 But no one of mankind is able to tame the tongue, an unstable evil full of deadly poison [death bringing venom].

 

James 3:9 By means of it [the tongue] we praise the Lord, even the Father, and by means of it [the tongue] we curse mankind, who came into being according to the likeness of God;

 

James 3:10 Out of the same mouth proceeds blessing and cursing. My brethren, there is no need for these things [alternating benediction and malediction] to continue coming to pass in this manner [inconsistency].

 

James 3:11 Does the well emit out of the same opening sweet water [blessings from supergrace] and bitter water [cursing from reversionism]?

 

James 3:12 My brethren, is a fig tree able to produce olives or a vine figs [there is an expected fruit according to its nature]? Neither is salty water [cursing from reversionism] able to produce sweet water [blessings from supergrace].

 

James 3:13 Who is wise and understanding [a doctrinal expert] among you? Demonstrate this production [application of doctrine] from an honorable manner of life in the sphere of grace orientation [genuine humility] of wisdom [spiritual insight].

 

James 3:14 But if you possess bitter jealousy and contentiousness in the mentality of your soul [reversionistic thoughts], stop boasting and lying against the truth [contradicting their profession of spiritual maturity by verbal sins].

 

James 3:15 This wisdom [demon doctrine] is not descending from above [heaven], but is of the earth, soulish [unspiritual], demonic;

 

James 3:16 For wherever jealousy and contentiousness exist [in the reversionist], there is instability [wide emotional swings] and every category of vile practice [monsterhood has been achieved]. 

 

James 3:17 But the wisdom [Bible doctrine in the soul] from above keeps on being essentially pure, and then, as well: peaceable [relaxed mental attitude], oriented to authority [teachable], reasonable [not implacable or vindictive], full of mercy [grace orientation] and good fruit [divine production], unwavering, without hypocrisy;

 

James 3:18 Moreover, the harvest of righteousness [the supergrace life] is sown in peace [tranquility] to the one who continues to produce peace [benefits from the consistent use of the grace apparatus for perception].

 

James 4:1 From what source are the quarrels [fights between two people] and from what source are the conflicts [church brawls] among you [in your local assemblies]? Are they not, namely, out from the source of your frantic search for happiness through lusts [functions of the old sin nature] which wage a continuous battle [military campaign] in your members [mind, body & soul]?

 

James 4:2 You keep on lusting [frantic search for happiness], but you will not have [frustration from not getting the object of your lust]; you commit murder since you are full of jealousy [mental violence often leads to physical violence], but you are not able to acquire [the ultimate happiness you desire]; you quarrel [litigation in court] and fight [hire thugs to steal the object of your lust]; you will not obtain [the inner happiness you desire] because you do not ask [for the only true source of inner happiness: Bible doctrine circulating in the mentality of the soul].

 

James 4:3 You keep on asking [demanding in arrogance], but you will not receive it [the details of life], because you continue to ask [demand] wickedly so that you may squander it [the details of life] in your frantic search for happiness through pleasure.

 

James 4:4 Adultresses [reverse process reversionists], do you not know that friendship with the cosmic system keeps on being alienation from God? Therefore, if someone has decided [in emotional revolt of the soul] to keep on being a friend with the cosmic system [continues in reversionism], he is becoming an enemy of God.

 

James 4:5 Or do you presume [subjective opinion] that the Scripture says for no reason: The spirit which was implanted in us jealously yearns?

 

James 4:6 However, He keeps on giving greater [super, conquering] grace [greater than the spirit of jealousy implanted within us]. Therefore, it says [in Proverbs 3:34]: “God opposes in military fashion the arrogant reversionist, but to the genuinely humble [positive believer] He keeps on giving grace [maximum benefits from doctrine in the soul].”

 

James 4:7 Be subordinate, therefore, unto God [execute His divine protocol plan]. Moreover, oppose [resist] the devil [by doctrine in the soul in the filling of the Spirit] and he will avoid you.

 

James 4:8 Come close to God [reversion recovery] and He will come close to you [intimate fellowship based on the filling of the Spirit and metabolized doctrine in the soul]. Cleanse your hands [confession], sinners [carnal believers], and purify the mentality of your soul [post-salvation epistemological rehabilitation], double-minded ones [reverse process reversionists].

 

James 4:9 You [reverse process reversionists] will be miserable and you will lament and you will weep. Your laughter will be turned into grief and your temporary happiness into depression.

 

James 4:10 Receive genuine humility [a disciplined, grace oriented life] in the opinion of the Lord [principles of the supergrace] and He will promote you.

 

James 4:11 Stop speaking evil of one another, brethren [members of the royal family]. The one who continually slanders [maligning, gossiping] a brother [fellow believer] or continually judges his brother [fellow believer] is slandering the law and judging the law [law of liberty or supergrace principles from Bible doctrine]. Moreover, if you judge the law [by slandering, gossiping or maligning someone], you are not a doer [supergrace believer] of the law [law of liberty or supergrace principles from Bible doctrine], but a judge [opposed to the supergrace life].

 

James 4:12 There is one Lawgiver and Judge [God the Father] who is able to deliver [supergrace believers] and to destroy [discipline reversionistic believers]. So who are you to judge a fellow believer?

 

James 4:13 Come now, you [reversionistic businessmen] who say: “Today or tomorrow we will travel to such and such a city and produce [fleece] in that place for a year and engage in business and make a profit.”

 

James 4:14 Such a person [reversionistic businessman] does not understand [due to lack of doctrine] what kind of life yours [prospective client] may be tomorrow. For you are a vapor trail which appears for a short time and then disappears.

 

James 4:15 Instead [of focusing solely on making money], you [Christian businessmen] ought to say this: “If the Lord wills [divine guidance], we shall both live [residence] and do [function] this or that [according to supergrace principles].”

 

James 4:16 But as things stand, you [reversionistic businessmen] keep on boasting in your arrogance. All this boasting is evil [wicked & degenerate].

 

James 4:17 Therefore, to the one knows the honorable thing to do [daily intake, metabolization, and application of doctrine] but who does not do it [negative volition towards doctrine], to him it is missing the mark [complete failure in the spiritual life].

 

James 5:1 Come on now, you rich men, burst into weeping and scream over your miseries [divine discipline] which are coming upon you [if you continue in monetary reversionism].

 

James 5:2 Your wealth [riches obtained in monetary reversionism] has rotted away [along with your soul] and your clothes have become moth-eaten [loss of capacity for life].

 

James 5:3 Your gold and silver [material possessions] will become tarnished and the venom of your soul [scar tissue] shall be your evidence [of reversionism] and shall devour the pieces of your flesh [worldly possessions] like fire [sin unto death]. You have accumulated treasure [in the energy of the flesh] for the last time [sin unto physical death].

 

James 5:4 Behold, the wages of the workers who harvested your fields which have been stolen by you [fraud, deprivation] continue to scream out [for justice]. Moreover, the shouts of those who had completed the harvest have entered into the ears of the Lord of the Armies [Jesus Christ will eventually avenge them].

 

James 5:5 You have lived in luxury and self-indulgence on the earth and you have lived the life of a sensual voluptuary. You have fattened the mentality of your soul for a day of slaughter.

 

James 5:6 You have condemned the innocent [in court]; you have murdered the just [honest believer]. He [God] does not oppose you [because you are destroying yourself].

 

James 5:7 Therefore, brethren [abused members of the royal family], persevere [continually apply doctrine] until the coming of the Lord [at the rapture]. Behold, the farmer waits with expectation [in spiritual self-esteem] for the valuable fruit of the land [grace blessings], constantly persevering over it [applying doctrine] until he has received the early rain [spiritual autonomy] and the latter rain [spiritual maturity].

 

James 5:8 Persevere [through testing by the application of doctrine] and stabilize the mentality of your soul [by building an edification complex], because the return of the Lord [at the rapture] is near. 

 

James 5:9 Brethren, stop complaining against others of the same kind [fellow believers], so that you are not judged [divine discipline]. Behold, the Judge [God the Father] stands along the paths [to continually discipline you].

 

James 5:10 Brethren, receive an example of endurance through suffering and perseverance through testing [by applying doctrine] from the prophets [OT male teachers], who have communicated [doctrine] in the name of the Lord.

 

James 5:11 Behold, we congratulate the ones who have endured suffering [by applying doctrine]. You have heard [through teaching] of the perseverance of Job [by applying doctrine] and you have seen the end result from the Lord [his restoration after passing evidence testing], because the Lord keeps on being compassionate and merciful.

 

James 5:12 But before all things, my brethren [members of the royal family], stop making promises with an oath [lying as a con job], neither by heaven [using God as a cover], nor by earth [using a sacred object as a cover], nor by any other oath [such as your mother’s grave], but let your Yes be Yes and your No be No [exhibiting honesty and integrity], so that you do not fall under condemnation [divine discipline for verbal reversionism].

 

James 5:13 Is anyone among you suffering affliction? Keep praying. Is anyone cheerful? Keep singing.

 

James 5:14 Is anyone [Jewish believers] among you sick [dying the sin unto death due to apostasy]? Let him call elders [local community pastors] from the church [not the synagogue], and after they have anointed him with oil [given him medical attention], let them offer prayer for him [the dying apostate believer] in the name of the Lord.

 

James 5:15 And the prayer of faith from a doctrinal person [pastor-elder] shall deliver [bodily restoration] the one who is hopelessly sick [under severe divine discipline], and the Lord [respecting the authority of the pastor] shall restore him [the dying reversionist]. Moreover, if he committed sins, he shall be forgiven [as part of his recovery] by Him [the Lord]. 

 

James 5:16 Therefore, [those who are dying the sin unto death] acknowledge your sins [verbal reversionism] to others of the same kind [pastor-elders as the victims or recipients of verbal sin], and may [the pastor-elders] offer prayer for others of the same kind [fellow believers, even if they are reversionists], in order that you [reversionists] may be restored. The prayer of a righteous [mature, doctrinal] believer has great power when it is operational [effectively working].

 

James 5:17 Elijah was a man with the same [sin] nature as us, and by means of prayer he prayed that [God] send no rain, and it did not rain on the land for three years and six months. 

James 5:18 Then he prayed again [resumed his earlier prayer 3-1/2 years later], and the heaven brought forth rain, and the earth sprouted forth its fruit [agriculture]. 

 

James 5:19 My brethren [members of the royal family], if anyone among you has been seduced [deceived by scar tissue of the soul] away from doctrine and someone [presumably a mature believer] turns him around [changes his attitude toward the truth],

 

James 5:20 Let him know that the one [mature believer] who turns the sinner [reversionist] away from the delusion of his way, shall deliver his soul [person] from the [sin unto] death and shall cover a large number of [unconfessed] sins.

 

 

Resources

 

Restoring the Diaspora: Discursive Structure and Purpose in the Epistle of James, Timothy B. Cargal, SBL Dissertation Series 144, 1993, Scholars Press

 

James: Word Studies in the NT, Marvin Vincent, 1946, Wm. B. Eerdmans Publishing

 

James: The Pulpit Commentary, E.C.S. Gibson, C. Jerdan, T.F. Lockyer, 1962, Wm. B. Eerdmans Publishing

 

James: The Expositor’s Greek Testament, W. Robertson Nicoll, 2002, Hendrickson Publishing House

 

James: The Expositor’s Bible Commentary, Frank E. Gaebelein, 1978, Zondervan Publishing House

 

James: Word Meanings in the NT, Ralph Earle, 1994, Baker Books

 

James, A.E. Knoch, 1968, Concordant Publishing Concern

 

James: Word Pictures in the NT, A.T. Robertson, 1931, Baker Books

 

James, Matthew Henry, 2001, Hendrickson Publishers

 

James, Jamieson, Fausset, Brown, 2002, Hendrickson Publishers

 

James, J. Vernon McGee, 1988, Thomas Nelson Publishers

 

James (tapes), Reversionism, The Divine Outline of History: Dispensations and the Church, Christian Integrity, Christian Suffering, Freedom Through Military Victory, The Blood of Christ, Grace Apparatus Perception, Ten Commandments, Robert B. Thieme, Jr., Berachah Church, Houston, TX

 

Reign of the Servant Kings, Joseph C. Dillow, 1992, Schoettle Publishing Co.

 

James, 1 Peter and 2 Peter, William Baker, 2004, AMG Publishers

 

James: The Bible Knowledge Commentary, J. Ronald Blue, 1983, ChariotVictor

 

James, John Calvin, 1999, Baker Books

 

James: The Greek Testament, Henry Alford, 1968, Moody Press

 

The General Epistles, James, Peter and Judas, James Moffatt, 1928, Hodder & Stoughton

 

James: Word Biblical Commentary, Ralph P. Martin, 1988, Word Books

 

James: The New Interpreter’s Bible Commentary, Luke Timothy Johnson, 1998, Abdingdon Press

 

The Epistles of James, Peter, and Jude, Bo Reicke, 1964, Doubleday

 

Simple Studies in the Epistles of James, First and Second Peter, First, Second and Third John, and Jude, William J. Pettingill, 1952, Fundamental Truth Publishers

 

James: New International Bible Commentary, T. Carson, 1979, Zondervan Publishing House

 

James: The Communicator’s Commentary, Paul A. Cedar, 1984, Word Books

 

James, Douglas Moo, 1985, Eerdmans Publishing

 

The Epistle of James, James Adamson, 1983, Eerdmans Publishing

 

Jame, The New American Commentary, Kurt A. Richardson, 1997, Broadman & Holman Publishers

 

The Epistle of James, Peter H. Davids, 1983, NIGTC Eerdmans Publishing

 

The Epistle of James, Joseph B. Mayor, 1990, Kregel Publications

 

The Epistle of James, 1909, F.J.A. Hort

 

James: The New Bible Commentary Revised, Ronald A. Ward, 1975, Eerdmans Publishing

 

James, Jude, 2 Peter, E.M. Sidebottom, 1967, William B. Eerdmans Publishing

 

James: The Behavior of Belief, Spiros Zodhiates, 1966, Wm. B. Eerdmans Publishing Company

 

James: The Man and His Message, James B. Adamson, 1989, Wm. B. Eerdmans Publishing Company

 

The Pleasures of God, Desiring God, John Piper, 2000, Multnomah Publishers

 

Gleanings From The Scriptures, Arthur W. Pink, 1969, Moody Press

 

By His Grace and for His Glory, Thomas J. Nettles, 1986, Baker Books

 

Five Views on Sanctification, Dieter, Hoekema, Horton, McQuiliken, Walvoord, 1987, Zondervan Publishing

 

The Most Neglected Chapter of the Bible (Romans 9), Free Grace versus Free Will, God Forgives Sinners, Justificaton Before God, W.E. Best, 1992, WEBBT

 

Balancing the Christian Life, Charles Caldwell Ryrie, 1969, Moody Press

 

Cicero, Anthony Everitt, 2001, Random House

 

Redemption Accomplished and Applied, John Murray, 1980, William B. Eerdmans Publishing

 

The Holy Spirit, Gleanings From the Scriptures, Arthur W. Pink, 1980, Baker Book House

 

Sin and Temptation, John Owen, 1983, Multnomah Press

 

Major Bible Themes, John F. Walvoord, Lewis S. Chafer, 1976, Zondervan Publishing

 

Figures of Speech Used in the Bible, E.W. Bullinger, 1993, Baker Book House

 

The Epistle of James, C. Leslie Mitton, 1966, William B. Eerdmans Publishing

 

James Your Brother, Lehman Strauss, 1956, Loizeaux Brothers

 

Community of the Wise, Robert W. Wall, 1997, Trinity Press International

 

James: The Epistle of Applied Christianity, Theodore H. Epp, 1980, Back to the Bible Publications

 

The Epistle of James, Zane C. Hodges, 1994, Grace Evangelical Society

 

James & Jude, William F. Brosend II, 2004, The New Cambridge Bible Commentary

 

Pattern For Maturity, J. Dwight Pentecost, 1966, Moody Press

 

How to Read the Bible for All Its Worth, Gordon D. Fee & Douglas Stuart, 1993, Zondervan Publishing House

 

Biblical Demonology, Merrill F. Unger, 1994, Kregel Publications

 

Be Mature, Warren W. Wiersbe, 1978, Victor Books

 

James, George M. Stulac, 1993, InterVarsity Press

 

General Epistles, James Moffatt, 1984, Harper & Brothers

 

Faith That Works, Homer A. Kent, Jr., 1986, BMH Books

 

The Epistle of James, D. Edmond Hiebert, 1979, Moody Press

 

James, Martin Dibelius, 1976, Fortress Press

 

A Critical and Exegetical Commentary on the Epistle of James, James Hardy Ropes, 1916, Charles Scribner’s Sons

 

The Faith of Jesus Christ, Richard B. Hays, 2002, Eerdmans Publishing

 

God the Redeemer, James Montgomery Boice, 1978, InterVarsity Press

 

Biblical Interpretation and the Church, Donald A. Carson, 1984, Thomas Nelson Publishers

 

God Centered Evangelism, R.B. Kuiper, 1978, Banner of Truth Trust

 

James, Richard Bauckham, 2003, Routledge

 

Dead Faith: What is it? Zane C. Hodges, 1987,  Redencion Viva

 

James, Vernon Doerksen, 1983, Moody Press

 

James: Faith in Action, G. Coleman Luck, 1954, Moody Press

 

Wisdom in Action, John MacArthur, 1988, Word of Grace Publications

 

Cicero: Selected Works, Michael Grant, 1971, Penguin Classics

 

Still Sovereign, Thomas R. Schreiner & Bruce A. Ware, 2000, Baker Books

 

He That Is Spiritual, Lewis S. Chafer, 1981, Zondervan Publishers

 

Grace, Lewis S. Chafer, Academie Books

 

Bypaths in the Greek New Testament, 1968, Kenneth Wuest, Wm. B. Eerdmans Publishing

 

Treasures in the Greek New Testament, Kenneth Wuest, 1969, Wm. B. Eerdmans Publishing

 

James: The Grace New Testament Commentary, Zane C. Hodges, 2010, Grace Evangelical Society