webassets/RomCv2.jpg


  Volume 2 of 2 on

    ROMANS 
  


Click here to purchase copies


     or access this secure location:
https://www.createspace.com/4530761



(charts, illustrations & tables in book are available
below in PDF format)



WHAT MAKES THIS COMMENTARY ON ROMANS UNIQUE?


It offers:

• An easily accessible theological narrative
• Application of historical trends to current events
• A linguistic, exegetical display of each verse
• A Reformation focus on God's sovereignty in salvation
• A presentation of the law in its proper sphere of activity
• Discussion on experiential sanctification when appropriate


Students can mine the shaded grammar/syntax sections or skip over them and enjoy Paul's legal brief (letter) to the Roman Christians.

 

Table of Contents


Preface

INTRODUCTION

Introductory Remarks

Vocabulary


CHAPTER 9

The Church is NOT Spiritual Israel (9:1 - 9:8)

National Election (9:9 - 9:15)

Individual Election (9:16 - 9:19)

Sit Down and Shut Up (9:20 - 9:25)

Restoration of Israel (9:26 - 9:33)

Summary


CHAPTER 10

Zeal Without Knowledge (10:1 - 10:7)

Connecting Pairs (10:8 - 10:13)

Evangelism and Witnessing (10:14 - 10:18)

Israel Rejects the Messiah (10:19 - 10:21)

Summary


CHAPTER 11

God Has Not Rejected Israel (11:1 - 11:6)

Election and Reprobation (11:7 - 11:20)

Divine Discipline (11:21 - 11:27)

Beloved Enemies (11:28 - 11:32)

Beyond Human Understanding (11:33 - 11:36)

Summary


CHAPTER 12

Doctrinal Transformation (12:1 - 12:3)

Individuality and Unity (12:4 - 12:8)

Private Responsibility (12:9 - 12:21)

Summary


CHAPTER 13

Political Responsibility (13:1 - 13:7)

Civic Responsibility (13:8 - 13:10)

Spiritual Responsibility (13:11 - 13:14)

Summary


CHAPTER 14

Church Protocol (14:1 - 14:16)

Spiritual Protocol (14:17 - 14:23)

Summary


CHAPTER 15

Doctrinal Structure in the Soul (15:1 - 15:7)

Apostle to the Gentiles (15:8 - 15:12)

Saturated With Divine Truth (15:13 - 15:17)

Paul's Missionary Activity (15:18 - 15:29)

Futile Prayer Request (15:30 - 15:33)

Summary


CHAPTER 16

Award Winners (16:1 - 16:13)

Honorable Mention (16:14 - 16:16)

Separate from Troublemakers (16:17 - 16:20)

Salutation (16:21 - 16:23)

Mystery of the Church Age (16:25 - 16:27)

Summary


APPENDIX

Submission to the Constitution

Glossary
Works Cited



CHARTS, GRAPHS & ILLUSTRATIONS

The electronic vehicles for reading books are increasing in quality and quantity at a rapid pace.
It is difficult to keep up with the graphic requirements for each electronic reader.
If you are unable to read the charts, graphs and illustrations in your device,
a PDF version is available below free of charge.

Click here to download Romans Vol. 2 Charts and Graphs PDF file



ATTENTION BIBLE STUDENTS:

Ben's translation of this book from the original languages is provided below. Everything inside brackets is commentary that is meant to assist the reader in understanding certain doctrines and concepts germaine to the context.

Rom. 9:1 I am communicating doctrine in Christ (I am not lying), my conscience [norms & standards] bearing joint-testimony with me in the Holy Spirit [divine inspiration],

 

Rom. 9:2 That great personal sorrow, even constant grief, is in the mentality of my soul.

 

Rom. 9:3 Moreover, I could almost wish that I myself might be accursed [separated] from Christ on behalf of my brethren, my kinsmen according to the flesh [Jewish race],

 

Rom. 9:4 Who are Israelites, to whom: the adoption [spiritual heritage of Israel], and the glory [Shekinah glory of Jesus Christ], and the covenants [unconditional Abrahamic and Palestinian], and the law [Mosaic], and the ritual service [Levitical priesthood], and the promises [Abrahamic and Davidic],

 

Rom. 9:5 From whom are the fathers [Abraham, Isaac and Jacob]. In fact, from whom [genetically] according to the flesh [humanity] Christ came [1st advent], the One who is over all [divine sovereignty], the blessed God [deity of Christ] unto the ages [all dispensations]. So be it.

 

Rom. 9:6 However, the Word of God [OT] has not run aground [drifted off course] because of this [setting aside of Israel and inserting the Church Age], for not all who have descended from Israel [by physical birth] are really Israel [only born-again Jews].

 

Rom. 9:7 Neither because they are the seed [Jewish descendants] from Abraham are they all children [Abraham had eight sons], but rather in Isaac [one son only] shall your seed be called.

 

Rom. 9:8 That is, those who are children of the flesh [racial Jews], these are not the children of God [true Jews]: but the children of the promise [regenerate Jews] are counted as the seed [spiritual seed of Abraham].

 

Rom. 9:9 For this is the word of promise [Genesis 18:10]: Immediately after this time [the exact prophetic moment in God's plan], I [Jesus Christ] will come and a son will be provided for Sarah.

 

Rom. 9:10 And not only her [Sarah], but also Rebecca when she had sexual intercourse [conceived a child] with one man: our father, Isaac,

 

Rom. 9:11 For the twins, not yet having been born, neither having performed anything good or evil, so that the sovereign purpose of God according to election would stand [no changes to the divine plan], not by works [human will or effort], but by Him Who calls [the source of selection is God Himself].

 

Rom. 9:12 It was spoken to her [in Genesis 25:23]: The elder [Esau] shall serve the younger [Jacob],

 

Rom. 9:13 Just as it stands written [in Malachi 1:2-3]: I loved Jacob, but I hated Esau.

 

Rom. 9:14 What, then, shall we conclude? There is no injustice [unrighteous prejudice] with God, is there? Let it not be so!

 

Rom. 9:15 For He said to Moses [in Exodus 33:19]: I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion [God reserves the right to exercise divine sovereignty in both election and reprobation].

 

Rom. 9:16 So then, it [election to salvation] is not by means of him who wills [not by man’s positive volition], nor by means of him who attempts to make forward progress [man trying to earn it by works], but by means of God Who shows mercy.

Rom. 9:17 For the Scripture communicated to Pharaoh [in Exodus 9:16]: For this very purpose I have raised you up, so that I might demonstrate My power through you, and so My Name might be proclaimed far and wide throughout all the land.

 

Rom. 9:18 Consequently, therefore, He has mercy on whomever He wills [the elect]; in fact, He hardens whomever He wills [the non-elect].

 

Rom. 9:19 Therefore, will you ask me: Why then does He continue to find fault? For who can resist His sovereign will?

 

Rom. 9:20 On the contrary, oh man [derogatory insult], who are you who argues against [impugns the integrity of] the God? Shall the thing formed [creature] reply against Him Who did the creative forming [Creator]: Why have you made me this way?

 

Rom. 9:21 Or doesn't the Potter possess authority over the clay to make, on the one hand, out of the same lump of clay [body of believers], a vessel unto honor [those pursuing super-abounding grace], but on the other hand, a vessel unto dishonor [those living a life of habitual sin]?

 

Rom. 9:22 Now suppose God, Who desires to demonstrate wrath [divine judgment] and to reveal His power [omnipotence], endures with great patience [postpones judgment on] the vessels of wrath [unbelievers] who are fitted for destruction [eternal judgment],

 

Rom. 9:23 Also suppose that He desires to reveal the riches of His glory [grace blessings] upon the vessels of mercy [the elect] whom He has prepared beforehand for glory:

 

Rom. 9:24 Namely us, whom He has called, not only out from the Jews, but also out from the Gentiles.

 

Rom. 9:25 Likewise, He also communicated in Hosea [2:23]: I will call them [illegitimate Gentile children of Hosea's wife] who were not My people - My people [saved Gentiles during the dispensation of Israel], and she [Hosea's unfaithful wife] who was not beloved [physical Israel during the "times of the Gentiles"] - beloved [restored, spiritual Israel during the millennium],

 

Rom. 9:26 And it shall come to pass [at the 2nd advent of Christ] in the place [land of Israel] where it was said [Hosea 1:10] to them [Jews of the Northern Kingdom]: "You are not My people - in this same place, they [all Jewish believers in the future] shall be called the adult sons of the living God."

 

Rom. 9:27 In fact, Isaiah cried out in a loud voice [10:22] concerning Israel: "If the number of the sons of Israel [Jewish race] is as the sand of the sea [a vast earthly multitude that cannot be numbered], a remnant [of believing Jews] shall be saved [delivered through the tribulation],"

 

Rom. 9:28 For "the Lord [Jesus Christ] will execute His Word [at the 2nd advent] by completing [the remaining 7 years of the 490 years of Jewish discipline] and shortening [bringing the Church Age to a close and ushering in the 1,000 year millennium] the time on the earth."

 

Rom. 9:29 And so, just as Isaiah [1:9] prophesied: "If the Lord of the Armies had not left us a seed [Jewish remnant], we would have become like Sodom [completely destroyed, 3 survivors] and we would have been made like Gomorrah [completely destroyed, no survivors]."

 

Rom. 9:30 What, then, should we conclude? That the Gentiles, who did not seek after righteousness, ended up attaining [by grace] the righteousness [of God], that is, the righteousness by means of faith [as opposed to works].

Rom. 9:31 But Israel, who repeatedly pursued after the law for righteousness [incorrect protocol], did not overtake the law for righteousness [failed efforts].

 

Rom. 9:32 Why? Because they did not pursue it by means of faith [correct protocol], but rather by means of works [incorrect protocol]. They stumbled over [rejected] the Stone of stumbling [Jesus Christ],

 

Rom. 9:33 Just as it stands written [in Isaiah 8:14, 28:16]: "Behold, I have laid a foundation in Zion, the Stone [Jesus Christ] of stumbling [cross before the crown], even the Rock [Jesus Christ] of offense [Jews ignore the 1st advent]; nevertheless, he who believes on Him shall not be disappointed [put to shame at the Last Judgment]."

 

Rom. 10:1 Brethren [Christians], on the one hand, the desire of the mentality of my soul and my prayer face-to-face to God on their behalf [Israel in the flesh] is for deliverance [deliverance from hell and restoration to Palestine],

 

Rom. 10:2 But on the other hand, I must testify against them [Israel in the flesh], for they have a zeal for God [to keep the law], but not according to complete knowledge [salvation by grace through faith is missing],

 

Rom. 10:3 For being ignorant of God's righteousness, and by striving to establish their own righteousness [glory to themselves instead of God], they have not been obedient to the righteousness of God;

 

Rom. 10:4 For Christ is the end of the law with reference to righteousness to each person who believes [Christians only].

 

Rom. 10:5 Even Moses described the righteousness which comes by means of the law, that [in Leviticus 18:5]: "The man who attempts to perform these things shall live by them [in the sphere of their operation]."

 

Rom. 10:6 However, the righteousness by faith [from Codex II] warns in this manner [from Deut. 30:12]: "Do not say in the mentality of your soul: Who shall ascend into heaven [to obtain salvation]? That is, to bring Christ [as the Jewish Messiah] down to earth [to provide salvation],"

 

Rom. 10:7 Or [from Deut. 30:13]: Who shall descend into the underworld [you don't have to die to obtain salvation]? That is, to bring Christ up from the dead [rejection of His resurrection].

 

Rom. 10:8 By contrast, what does it say [in Deut. 30:14]? "The message [salvation by grace through faith] is near you [not in heaven or hell], in your mouth and in the mentality of your soul," that is, the message of faith [gospel] which we are proclaiming,

 

Rom. 10:9 Namely, if you acknowledge with your mouth [experiential activity] Jesus as Lord [deity of Christ], and of course [as a positional prerequisite] believe in the mentality of your soul [faith] that God raised Him from among the dead [resurrection], you will be continually saved [temporal & eternal].

 

Rom. 10:10 For you see, by means of the mentality of the soul it [the resurrection] is believed resulting in imputed righteousness [positional, justification], and by means of the mouth it [diety of Christ] is acknowledged resulting in salvation [experiential, sanctification].

 

Rom. 10:11 Therefore, the Scripture states [in Isaiah 28:16]: "Any person [Jew or Gentile] who believes on Him [Jesus Christ] shall not be ashamed [defeated or disappointed in life],"

 

Rom. 10:12 For there is no difference between a Jew and a Greek, for He Himself [Jesus Christ] is Lord [deity] over all [distinctions are meaningless], Who is generous [forgiving sins and delivering from enemies] to all those [Jew or Gentile believers] who make it a practice to call upon Him [confession of sin and prayer for deliverance],

 

Rom. 10:13 For each person [Jew or Gentile believer], when he calls upon the Name of the Lord [both confession of sin and prayer for deliverance], will be repeatedly saved [daily deliverance from internal and external enemies].

 

Rom. 10:14 How, then, can they call upon the One [Jesus Christ] they have not believed [unbelievers cannot confess sin or pray for deliverance]? Furthermore, how can they believe on the One they have not heard [faith comes by hearing]? Furthermore, how can they hear without a person who communicates?

 

Rom. 10:15 Furthermore, how can they communicate if they are not sent out [missionary & evangelistic ministries]? Just as it stands written [in Isaiah 52:7]: "How timely is the arrival of those who proclaim the good news!"

 

Rom. 10:16 Nevertheless, they will not all obey the Gospel, for Isaiah said: "Lord, who has believed our report?"

 

Rom. 10:17 For you see, this faith [saving faith] comes from hearing, and this hearing [saving hearing] by means of a word [quickening or regenerating word which determines who will "hear" and who will "not hear"] from Christ [emphasizes sovereign grace in salvation].

 

Rom. 10:18 But I ask: Have they never heard? On the contrary [from Psalm 19:4]: "Their voice [evangelists, missionaries, ambassadors] broadcasted unto all the earth, indeed, their words of life unto the limits of human habitation [the extent of the known world at that time]."

 

Rom. 10:19 Yet, I must ask: Didn't Israel understand? First Moses said [in Deut. 21:21]: "I will provoke you [Israel] to jealousy by a non people [racially inferior]; by a foolish people [Gentile dogs] I will anger you."

 

Rom. 10:20 Next, Isaiah was so bold as to say [in Isaiah 65:1]: "I was discovered by those [Gentiles] who were not looking for Me [Jesus Christ speaking]; I became manifest to those who did not inquire about Me."

 

Rom. 10:21 And face-to-face with Israel He [God the Father] said [in Isaiah 65:2]: "All day long I have stretched forth My hands [imploring] face-to-face to a people who are disobedient and who are obstinate."

 

Rom. 11:1 Therefore, I ask: Has not God rejected His people [natural Israel]? May it never happen! For I also am an Israelite, out from the seed of Abraham, from the tribe of Benjamin.

 

Rom. 11:2 God has not rejected His people [natural Israel] whom He has foreloved. Don't you remember what the Scripture said [I Kings 19:10, 14] about Elijah? How he appealed to God against Israel?

 

Rom. 11:3 "Lord, they have killed your prophets; they have torn down your altars. In fact, I am the only one [prophet] left behind, and they are seeking my life."

 

Rom. 11:4 But what divine answer [in I Kings 19:18] did He respond to him with? "I have reserved for Myself seven thousand men, high quality of character ones [due to spiritual maturity]who have not bowed the knee before Baal."

 

Rom. 11:5 Likewise, therefore, in the same manner [both Israel & the Church share salvation by grace through faith], at this present time [Church Age], a remnant [believers within natural Israel] according to the election of sovereign grace [Jesus Christ is in control, not man] has come into existence.

 

Rom. 11:6 Now if [salvation is] by means of grace [producing humility in the recipient], then not by means of works [producing arrogant self-righteousness], otherwise grace itself [as a sovereign gift of God] nolonger exists as grace [loses its character and meaning].

 

Rom. 11:7 What then? Israel continued to seek for [pursued salvation by works] that which she did not obtain [self-effort didn't work]; meanwhile, the election [chosen ones] obtained it [salvation by grace as opposed to works] and the others [the non-elect] were judicially hardened,

 

Rom. 11:8 Just as it stands written [in Isaiah 6:9-10]: "God [Jesus Christ] gave them [non-elect Jews] a stupefied state of mind [massive scar tissue of the soul]: eyes so as a result they could not see and ears as a result they could not hear [inability to understand the gospel], up to and including this very day."

 

Rom. 11:9 Even David said [in Psalm 69:22-23]: "Let their table [false system of spirituality] become a snare, even a net, and a stumbling-block [hindrance to understanding], even a punishment [divine retribution] to them.

 

Rom. 11:10 Let their eyes become darkened [organs of spiritual perception malfunction] so that they cannot see [blackout of the soul]; in the same manner, may You [the Father] bend their backs [enforced humility] on every occasion."

 

Rom. 11:11 I say then: They did not stumble with the result that they have fallen into ruin, did they? May it not be so! Rather, by their defection [unbelief], salvation came to the Gentiles, for the purpose of provoking them [Israel] to jealousy.

 

Rom. 11:12 Now if their defection [sin of unbelief] has provided an abundant spiritual benefit [gift of salvation] to the world and their failure [loss of client nation status] an abundance of spiritual benefits for the Gentiles, how much greater will be their [Israel's] superabundance of spiritual benefits?

 

Rom. 11:13 (I am speaking to you as Gentiles, inasmuch as, to be sure, indeed, I am the apostle to the Gentiles [in contrast to Peter being the apostle to the Jews]; I am magnifying my ministry [not his person],

 

Rom. 11:14 If in some way I might provoke to jealousy [by evangelism] those who are my flesh [racial Jews] and save certain ones [the elect] out from them [the mass of unregenerate Jews]).

 

Rom. 11:15 For if their rejection has become the reconciliation of the world [end of the Jewish dispensation and beginning of the Church Age], what shall their acceptance be [Israel during the Millennium] if not life out from death?

 

Rom. 11:16 Moreover, if the firstfruit [the patriarchs: Abraham, Isaac & Jacob] is holy [saved], then also the lump [believing Jews during the Age of Israel]; and if the root [Jesus Christ] is holy, then also the branches [believing Jews during the Church Age].

 

Rom. 11:17 Moreover, if some of the branches [unbelieving Jews] were broken off [by the sovereignty of God], and you [as a Gentile believer], being a wild olive tree [outside the covenant of God], were grafted in among them [Jewish believers] and have become joint-participants of the Root [Jesus Christ] and the prosperity of the olive tree [blessings reserved for Church Age believers],

 

Rom. 11:18 Stop gloating over the branches [warning against anti-Semitism]. For when you are gloating, you are not supporting the Root [Jesus Christ], but rather the Root, you.

 

Rom. 11:19 You may then reply: The branches [unbelieving Israel] were broken off with the result that I might be grafted in.

 

Rom. 11:20 Correct. They [unbelieving Israel] were broken off due to unbelief, while you [as a Gentile believer] stand due to belief. Stop thinking from arrogance, but rather make it a practice to show respect.

 

Rom. 11:21 For if God did not spare the natural branches [divine discipline on Jewish believers], neither will He spare you [divine discipline on Gentile believers].

 

Rom. 11:22 Therefore, observe the benevolent kindness [blessing] and severity [discipline] of God: on the one hand, upon those [Jewish unbelievers] who fell, severity [discipline]; on the other hand, upon you [Gentile believers], the benevolent kindness [blessing] of God, if [on the condition that] you persist in the sphere of benevolent kindness; otherwise, you [Gentile believers] may also be cut off [divine discipline].

 

Rom. 11:23 And they also, if they do not persist in unbelief, will be grafted in, for God is able [divine omnipotence controls history] to graft them in again [the believing Jew is returned to his spiritual heritage, but now finds himself part of the Church].

 

Rom. 11:24 For since you [Gentile believers] were cut off a wild by nature olive tree, and were grafted [by the baptism of the Holy Spirit] contrary to nature into a cultivated olive tree, how much more shall these [Jewish believers], who are according to the natural order, be grafted into their own olive tree [returned to the forefront of God's plan during the Tribulation]?

 

Rom. 11:25 By all means, brethren, I do not wish you to be ignorant [lack of Bible doctrine] of this mystery [the Church Age], with the unfortunate result that you might become wise in yourself [thinking you are better than the Jews]: that spiritual blindness [scar tissue of the soul] in part [except for a remnant] has happened to Israel until which time the full measure of the Gentiles has come in [when the last believer terminates the Church Age],

 

Rom. 11:26 And as follows, all Israel [true Israel, not national or racial Israel] shall be delivered, just as it stands written [in Isaiah 59:20]: He who delivers [Jesus Christ] will come from Zion [at the 2nd advent], removing [slaughtering] the impious ones [unbelievers at the baptism of fire] from Jacob [future restoration of Israel].

 

Rom. 11:27 Also, this is the [new] covenant from Me to them [Israel], at a time [2nd advent] when I have taken away their sin [removal of the 5th cycle of discipline during the Millennium].

 

Rom. 11:28 On the one hand, with reference to the gospel, they [Jewish unbelievers] are hostile towards you [Gentile believers]; but on the other hand, with reference to the election, they [believing Jews] are beloved [of God] because of the fathers [Jewish believers during the dispensation of Israel],

 

Rom. 11:29 For the grace and calling [election] of God are irrevocable.

 

Rom. 11:30 For just as you [Gentiles] did not believe God in times past, but now you have received mercy through their [unbelieving Israel's] disbelief,

Rom. 11:31 In a similar manner, also, these [unbelieving Jews] have not believed just now [during the Church Age] with reference to your mercy, so that they also may yet [during the tribulation] receive mercy,

 

Rom. 11:32 For God has locked them all up [both Jew and Gentile] in unbelief [total inability], so that He might have mercy [by the exercise of His sovereign will] on them all [both Jew and Gentile].

 

Rom. 11:33 Oh the depth of the abundance of both the wisdom and knowledge of God! How inscrutable [beyond our comprehension] His decrees and unfathomable [can't always follow them] His policies!

 

Rom. 11:34 For who has known the mind of the Lord? Or who has been His counselor?

 

Rom. 11:35 Or who has given in advance to Him [grace giving as a form of worship], and it shall not be repaid to him?

 

Rom. 11:36 Because the all things [spiritual blessings] are from Him [the source] and through Him [the mechanics] and for Him [the ultimate end], to Whom [Jesus Christ] is the glory unto the ages. Acknowledge it.

 

Rom. 12:1 Therefore, I urge you, brethren [Christians], because of the mercies from God, to place your bodies [persons] at His disposal [filling of the Spirit] as a living [as opposed to animal] sacrifice, holy [spiritual], acceptable [well-pleasing] to God: your rational [mental] worship;

 

Rom. 12:2 Also, stop being conformed to this age [thinking according to Satan's world system], but be continually transformed [doctrinal saturation in the soul] by the renewal of the mind [daily Bible study], for the purpose of proving what the will of God is: intrinsically good [according to divine norms and standards] and acceptable [well pleasing] and complete [nothing is missing from His plan].

 

Rom. 12:3 For I say to everyone who is among you [Christians], through the grace which has been given to me: Stop thinking too highly of yourself, beyond what he ought to think, but make it a practice to think, having a sane and rational mind [spiritual common sense], as God has assigned to each person a standard of doctrinal truth.

 

Rom. 12:4 For just as we have many members in one body [due to the baptism of the Spirit], and all members do not have the same function [activities and responsibilities],

 

Rom. 12:5 So we [believers in Jesus Christ], the many, are one body in Christ [the Church], and individual parts [no loss of personality], one belonging to others of the same kind [fellow believers].

 

Rom. 12:6 Therefore, we have different spiritual gifts [God-given talents or ability] according to the grace which has been given [sovereignly bestowed] to us. If communication, then communicate according to the appropriate doctrine;

 

Rom. 12:7 If service [most common spiritual gift], then serve by means of service; If teaching, then teach by means of doctrinal teaching.

 

Rom. 12:8 If counseling [encouragement], then counsel by means of encouragement. He who shares, let him share with sincere concern; he who engages in managerial administration, let him manage with diligence; he who performs acts of mercy [sympathy], let him perform acts of mercy with graciousness.

 

Rom. 12:9 Let your love be without hypocrisy [not phony]. Detest evil [Satan's policy for this world]; adhere to the good [doctrinal norms and standards].

 

Rom. 12:10 With brotherly love [relaxed mental attitude] be devoted one to another [fellow believers]. With honor esteeming others of the same kind [fellow believers] more highly than yourself.

 

Rom. 12:11 With reference to spiritual enthusiasm, do not be negligent [fulfill your priestly function]. With reference to the Spirit, be eager [make the most of every opportunity]. When serving the Lord [as an ambassador of Christ],

 

Rom. 12:12 Maintain inner happiness associated with confidence. Stand fast [faith rest drill] during pressure. Persevere in prayer,

 

Rom. 12:13 Sharing in the spiritual needs of the saints. Pursue hospitality [refreshment].

 

Rom. 12:14 Speak well [maintain objectivity] of those who persecute you. Keep on speaking well and stop cursing [sins of the tongue].

 

Rom. 12:15 Be happy with those who are happy; weep [have sympathy] with those who are weeping [hurting or suffering].

 

Rom. 12:16 Keep on having the same thoughts and opinions one to another [fellow Christians]. Stop thinking about snobbish and elitist things. Instead, become accustomed to [accommodate] undistinguished people. Stop becoming shrewd your own estimation [arrogance].

 

Rom. 12:17 Render [pay back] to no one evil [malice] in exchange for evil. Respect honorable things [laws of divine establishment] in the presence of all types of men.

 

Rom. 12:18 If possible, that is, from within you [from the doctrinal resources in your soul], be at peace with all types of men.

 

Rom. 12:19 Stop avenging yourselves, beloved. Instead, allow an opportunity for His wrath, for it stands written: Punishment [justice] is Mine, I will repay [retribution], says the Lord.

 

Rom. 12:20 Nevertheless, if your enemy hungers [for spiritual food], then feed him; if he thirsts [for the Word of God], then give him a drink, for by doing this you will heap [pile up] burning embers of fire upon his head [causing him to have remorse and shame].

 

Rom. 12:21 Stop being conquered [overcome] by evil [Satan's cosmic system], but conquer [be victorious over] evil by means of good [application of Bible doctrine].

 

Rom. 13:1 Let every soul [Christian in Rome] obey the governing authorities which are in power, for there is no authority that is not from God, since those which exist are placed in office under God.

 

Rom. 13:2 Therefore, he [the reversionist Christian] who resists a governing authority opposes the ordinance [divine edict] of God. In fact, those who resist [oppose legitimate authority] shall receive discipline [judicial punishment] upon themselves.

 

Rom. 13:3 To be sure, the governing authorities [legitimate officials] should never [according to the true intent of their office] be a threat to good production [free enterprise capitalism], but to evil production [socialism & the welfare state]. Therefore, you should not feel threatened by governing authorities: keep on producing good [adhering to laws of the land] and you should receive recognition from it [if the government is functioning according to divine principles],

 

Rom. 13:4 For he [the governing official] is a civil servant from God to you for your benefit [protects your personal freedom]. But if you continue to produce evil, be afraid, for it [the judicial branch of government] does not wield a two-edged sword [the death penalty] for no reason, because he is a civil servant from God, a punishing avenger of discipline [legitimate instrument for administering punishment] upon the one [criminal] who produces evil [violates the rights and freedoms of law-abiding citizens].

 

Rom. 13:5 Therefore, you should by necessity [to avoid distress and calamity] be subordinate to the governing authorities, not only because of the punishment [fear of reprisal], but also because of the conscience [it's the common sense thing to do].

 

Rom. 13:6 For this reason, you should also keep paying taxes, because they are God's delegated representatives [civil servants] who are engaged in this thing [public service].

 

Rom. 13:7 Render to everyone their dues [pay your bills]: taxes to whom taxes are due; import duties to whom import duties are due; respect to whom respect is due; honor to whom honor is due.

 

Rom. 13:8 Owe no man anything [don't be in debt to anyone], except to love one another of the same kind [friends]; moreover, he who loves another of a different kind [strangers] has fulfilled the law.

 

Rom. 13:9 For example [civic responsibility]: You shall not commit adultery, You shall not commit murder, You shall not steal, You shall not covet, and if there is another of a different kind of mandate, it is summed up in this principle: You shall love [tolerance and relaxed mental attitude] your neighbor as yourself [according to high standards].

 

Rom. 13:10 Virtue love does not produce evil towards his fellow man, therefore, the fulfillment of the law is virtue love.

 

Rom. 13:11 Also, you must have a thorough understanding of this dispensation [spiritual responsibility], that the hour has arrived for you to be roused [reversion recovery] out of spiritual indolence, for at this present time [during the Church Age], salvation [glorification-salvation] is nearer for us than when we came to believe [justification-salvation].

 

Rom. 13:12 The night [spiritual darkness; life on earth] has advanced; furthermore, the day [spiritual light; death or the rapture] is approaching. Therefore, let us cast off the works of darkness [production from the cosmic system], then clothe ourselves with the armor of light [Bible doctrine metabolized in the filling of the Spirit].

 

Rom. 13:13 Let us walk honorably in the light, not in wild behavior or drunkenness, nor in illicit sexual activity or licentiousness, nor in quarreling or envy,

 

Rom. 13:14 But instead, clothe [empower] yourself with the Lord Jesus Christ, and stop making provision for the flesh [sin nature] due to lust patterns.

 

Rom. 14:1 Furthermore [church protocol], accept the person who is weak in doctrine [deficient due to arrogance and lack of motivation] without quarreling over opinions [avoid theological debates].

 

Rom. 14:2 On the one hand, the person [mature believer] who has doctrine [strong in the faith] may as a result eat all things [absence of legalism]; but on the other hand, the person [immature believer] who is weak [lacks doctrine in the soul] makes it a practice to eat vegetables [presence of legalism].

 

Rom. 14:3 The person [mature believer] who eats all things must not treat with contempt the person [immature believer] who does not eat all things [vegetarian]; furthermore, the person who does not eat all things [vegetarian] must not criticize the person who eats all things [mature believer], because God accepts him.

 

Rom. 14:4 Who are you [weak believer] who keeps on judging another member of the same household [fellow believer]? He stands firm [advances in the spiritual life] or falls down [becomes a spiritual casualty] by means of his own Lord [Jesus Christ]. Yes, he shall be supported, for the Lord has the power to cause him to stand [He doesn't need help from a legalist].

 

Rom. 14:5 On the one hand, a person [weak believer] may distinguish a day [designates Sunday as the "Lord's Day"] over a day [every other day of the week]. On the other hand, a person [strong believer] may prefer all days [every day is a day for doctrine, not just Sunday]. Let each person be fully convinced in his own thinking [flexibility according to one's level of spiritual growth].

 

Rom. 14:6 The person [strong believer] who observes the day [any day] regards it unto the Lord. Moreover, the person [strong believer] who eats [all categories of meat], eats unto the Lord, for he gives thanks to God. Moreover, the person [weak believer] who does not eat [vegetarian], does not eat [all categories of meat] unto the Lord, but gives thanks unto God [for his vegetables].

 

Rom. 14:7 For none of us [believers] should live for himself [blessing by association is our goal]; moreover, none [believers] should die for himself [dying grace is our goal].

 

Rom. 14:8 For when we are living [the spiritual life] we should living [providing blessings by association to others] unto the Lord, and when we are dying [approaching physical death], we should be dying [providing dying grace benefits to others] unto the Lord. Therefore, whether we are living or whether we are dying, we should be the Lord's.

 

Rom. 14:9 For Christ died [death on the cross] and lived [resurrection life] towards this purpose, so that He might become Lord over both the dying ones [those in dying grace status] and the ones who are living [imparting blessings by association due to momentum in their spiritual life].

 

Rom. 14:10 But you [the immature believer], why do you judge your brother [the strong believer]? Or you [the mature believer], again, why do you treat your brother [the weak believer] with contempt? For we shall all [both weak and strong, immature and mature] stand before the judgment seat of God [for rewards].

 

Rom. 14:11 For it stands written [in Isaiah 45:23]: "As I live," says the Lord, "every knee shall bow to Me [worship Jesus Christ], also every tongue shall confess [their sins] to God [the Father]."

 

Rom. 14:12 Consequently, therefore, each one of us shall give an account concerning himself [for the purpose of receiving rewards] to God.

 

Rom. 14:13 Therefore, let us not judge one another of the same kind [fellow believers], but instead let us consider this: Let no one put an obstacle or a distraction in front of a brother [a weak believer].

 

Rom. 14:14 I know for certain and have received confidence in the Lord Jesus that nothing [category of food] is unclean by itself, except to him [the weak believer] who considers something to be unclean - to him it is unclean.

 

Rom. 14:15 For if your brother is distracted because of food [dietary taboos], then you are no longer walking [conducting your Christian way of life] according to the standard of virtue love. Do not contribute to the ruin [destroyed spiritual life] of a person [weak believer] on behalf of whom Christ died.

 

Rom. 14:16 Therefore, do not allow your privilege [of grace-oriented eating & drinking] to be maligned,

 

Rom. 14:17 For the royal power [essence of the Christian way of life] of God does not consist of eating and drinking [external rituals], but righteousness [imputed at salvation] and prosperity [imputed at maturity] and inner happiness [imputed upon the attainment of super-abounding grace status] by means of the Holy Spirit,

 

Rom. 14:18 Because the person who serves Christ in this manner [spiritual rather than material] is well thought of by God [as a result of a successful priesthood] and respected by men [as a result of a successful ambassadorship].

 

Rom. 14:19 Consequently, then, let us continue to pursue prosperous things [those that provide spiritual momentum], especially those related to the edification complex [doctrinal structure in the soul] from which comes blessing to each other of the same kind [encourage fellow believers to pursue spiritual protocol].

 

Rom. 14:20 Stop demolishing the work of God [replacing the principles grace mechanics with legalism] for the sake of food [unimportant external precepts]. On the one hand, all types of things [categories of food] are clean [sanctified by God through prayer], but on the other hand, evil for the man [strong believer] who eats with offense [flaunting his spiritual freedom in front of a weak believer].

 

Rom. 14:21 It is advantageous [beneficial to the weak believer] not to eat meat, nor to drink wine, nor by that which your brother [weak believer] might stumble.

 

Rom. 14:22 With reference to the doctrine which you [the mature believer] possess: Keep holding it within yourself before God. The person [mature believer] who does not question himself by the things he previously approved [accepts after testing] is happy [free from legalistic guilt complex],

 

Rom. 14:23 But the person [weak believer] who hesitates out of guilt [over some legalistic taboo] is condemned [by his own conscience] if he eats [meat], because it [eating meat] is not out from doctrine as the source [of his norms & standards] and everything [categories of food & drink] which is not out from doctrine as the source [of his norms & standards] is sin [guilt as a mental attitude sin].

 

Rom. 15:1 Now, we [believers with doctrinal norms & standards], the strong ones [mature believers], are obligated [spiritual responsibility] to keep on bearing the ineptitudes [immaturity] of the weak ones, e.g., not making it a practice to indulge ourselves [we should forgo some elements of our spiritual freedom when around weak believers].

 

Rom. 15:2 Let each one of us [mature believers] accommodate his fellow man [courtesy & good manners] for the purpose of the good [God’s plan] towards an edification complex [helping them build a spiritual structure in their souls],

 

Rom. 15:3 For even Christ did not indulge Himself, but as it stands written [in Psalm 69:9]: The insults from those [unbelievers] who reviled You [God the Father] eventually fell upon Me [Jesus Christ].

 

Rom. 15:4 Moreover, everything [in the Old Testament] written in earlier times [during the Age of Israel] was written for our instruction, so that through perseverance and through encouragement from the Scriptures, we might repeatedly obtain confidence.

 

Rom. 15:5 Now, may the God of perseverance and encouragement reward you with the same thinking [establishment principles & doctrinal rationales] one with another according to the standards of Christ Jesus [divine viewpoint],

 

Rom. 15:6 So that with one motivation [unanimous accord] by one message [Bible doctrine] you might honor God, even the Father of our Lord Jesus Christ.

 

Rom. 15:7 Therefore, keep on receiving one another of the same kind [fellow believers], just as Christ also received us: for the glory of God [the Father].

 

Rom. 15:8 For I declare: Christ was made a minister to the circumcision [Israel] on behalf of the Truth of God, so that He might confirm [guarantee] the promises [the unfulfilled, unconditional covenants] unto the fathers [the O.T. writers],

 

Rom. 15:9 And so that because of mercy, the Gentiles might glorify God [Jesus Christ], just as it stands written [in Psalm 18:49]: Because of this [deliverance from enemies], I [David] will acknowledge You [the Father] among the Gentiles, and I will sing to Your Name [Jesus Christ].

 

Rom. 15:10 And again [in Deut. 32:43]: Be of good cheer, Gentiles, with His people [the Jews of Israel].

 

Rom. 15:11 And again [in Psalm 117:1]: Keep on admiring the Lord, all you Gentiles. In fact, let all the people praise [with maximum doctrine in the soul] Him [Jesus Christ].

 

Rom. 15:12 And again [in Isaiah 11:10], Isaiah said: There shall be a Rootsprout [Jesus Christ in hypostatic union] of Jesse [emphasizes His humanity], even He [Jesus Christ] who will arise [bodily resurrection] to rule over the Gentiles [from the 2nd Advent through the Millennium]; upon Him the Gentiles [mature ones] will have confidence.

 

Rom. 15:13 Now, may the God [Jesus Christ] of confident expectation [justification-salvation] fill you to the point of overflowing [sanctification-salvation] with every category of inner happiness and prosperity [as a result of spiritual advance] by means of what we believe [Bible doctrine], so that it [every category of inner happiness & prosperity] may continue to abound to you in confident expectation by means of the power of the Holy Spirit [advance to maturity].

 

Rom. 15:14 In fact, even I myself am being convinced concerning you [mature believers in Rome], my brethren, that you are also full of goodness [fruits of the Spirit], having been filled to the point of overflowing [abundantly instructed in doctrine] with every category of knowledge [systematic theology], also having the ability to instruct others of the same kind [assisting fellow believers].

 

Rom. 15:15 Consequently [because of your mature spiritual status], I have written to you audaciously in part, as one who is continually reminding you [repetition] because of that grace [communication gift] which was given to me by God,

 

Rom. 15:16 So that I might be a minister [communicator] of Christ Jesus to the Gentiles, ministering the good news [preaching the gospel & teaching doctrine] about God, so that as a result, the offering, the Gentiles, might become acceptable, having been sanctified by the Holy Spirit.

 

Rom. 15:17 Therefore, I continually restrain my spiritual boasting in Christ Jesus to the things [doctrines] pertaining to God.

 

Rom. 15:18 For I will not presume to speak about anything [my various missionary activities] which Christ has not accomplished through me, for the purpose of encouraging obedience [authority orientation] to the Gentiles, by word [doctrinal communication] and deed [professionalism in the ministry],

 

Rom. 15:19 By the power of signs [remarkable events directed towards the Jews] and wonders [terrifying portents caused by God to impress the Gentiles] in the power of the Spirit, so that I might travel from Jerusalem in a circle, even as far as Illyricum [east of Italy], in order to bring to completion [proclaim to the remotest areas of the Roman Empire] the gospel of Christ.

 

Rom. 15:20 In fact, in this way [operating as an itinerant preacher], I consider it an honor to proclaim the gospel, not where Christ has already been mentioned [evangelical function], so that I might not build upon the foundation belonging to another man of the same kind [non-interference with other missionaries].

 

Rom. 15:21 Moreover, just as it stands written [in Isaiah 52:15]: They [people in remote geographical locations] shall see Him [Jesus Christ], with reference to Whom an announcement had never been made [no prior gospel preaching], and whoever has not heard, will understand [comprehend the gospel and believe in Christ].

 

Rom. 15:22 Also, as a matter of fact, I was detained many times from coming face-to-face to you.

 

Rom. 15:23 But now [having reached the eastern edge of the Empire], having no more opportunity [converts] in these regions, and having a desire to come face-to-face to you [for some rest & relaxation] for many years,

 

Rom. 15:24 As soon as I depart for Spain, for I expect to visit you when I pass through [only a short visit in Rome] and to be escorted to that place by you [accompanied and supported financially], if first [prior to his departure to Spain] I become satisfied with your state of affairs [happy with their spiritual progress],

 

Rom. 15:25 But now [in emotional revolt against God], I am going to travel to Jerusalem for the purpose of ministering to the saints [Jewish believers].

 

Rom. 15:26 For [according to Paul's rationalization] the Macedonians and Achaians were pleased to make a considerable contribution [charity] for the poor among the saints in Jerusalem.

 

Rom. 15:27 Indeed, they were very pleased, in so far as they are debtors to them [the Jews], for since the Gentiles are partakers of their spiritual blessings [from Pentecost to the rapture of the Church], they are obligated also to minister to them [the Jews] with material blessings.

 

Rom. 15:28 Therefore, after I have accomplished this [charitable business transaction], and have placed in their hands [safely delivered] this sum of money, I will depart for Spain through you.

 

Rom. 15:29 Then [after going to Jerusalem] I know that when I come face-to-face to you, I will be coming with a full measure of the blessing of Christ.

 

Rom. 15:30 Now I implore you, brethren, by our Lord Jesus Christ and by the virtue love from the Spirit: Strive together [fight alongside] with me in your prayers face-to-face with God [the Father] on my behalf.

 

Rom. 15:31 So that I may be rescued from those [who remember his previous persecution when he was Saul the Pharisee] who are disobedient in Judea [hypocrisy: Paul himself is being disobedient], and that my contribution for Jerusalem may be welcome to the saints [Jewish believers].

 

Rom. 15:32 So that by coming face-to-face to you with inner happiness [presumably due to his getting his way] through the will of God [arrogant presumption], I might find rest together with you.

 

Rom. 15:33 Now, may the God of prosperity be with you all. Acknowledge it.

 

Rom. 16:1 Now, I introduce to you Phoebe, our sister, who is an agent [courier: she carried this epistle from Corinth to Rome] of the assembly at Kengchrea [eastern harbor of Corinth],

 

Rom. 16:2 So that you might welcome her in the Lord in a manner worthy of the saints and assist her in whatever matter [business transaction] she might need of you, for she has also been an administrative assistant [patron] for many, even on my behalf.

 

Rom. 16:3 Salute Prisca and Aquila my fellow-workers [traveling husband & wife tent-makers] in Christ Jesus,

 

Rom. 16:4 Who on behalf of my life, risked their own necks, concerning whom not only do I give thanks, but also all manner of Gentile assemblies.

 

Rom. 16:5 Also salute their local assembly [home church]. Salute Epaenetus my beloved, who is the first-fruit [Paul's first convert in that region] from Asia [western Turkey] for Christ.

 

Rom. 16:6 Salute Mary, who has labored greatly [to the point of exhaustion] for you.

 

Rom. 16:7 Salute Andronicus and Junia, my cousins, even my fellow-prisoners, who are outstanding among the missionaries and who became Christians [were converted] before me.

 

Rom. 16:8 Salute Ampliatus, my beloved [one of Paul's converts] in the Lord.

 

Rom. 16:9 Salute Urbanus [city-bred, freed slave], our fellow-worker in Christ, and Stachus, my beloved.

 

Rom. 16:10 Salute Apelles [a Jew named after the famous tragic actor], approved in Christ. Salute those [slaves] belonging to Aristobulus [grandson of Herod].

 

Rom. 16:11 Salute Herodion [Jewish believer named after his master Herod], my fellow countryman. Salute those [slaves] belonging to Narcissus [who was put to death by Agrippa].

 

Rom. 16:12 Salute [twin sisters] Tryphena [dainty] and Tryphosa [delicate], who are laboring continuously to the point of exhaustion in the Lord. Salute Persis the beloved, who has labored to the point of exhaustion with reference to many things [multi-talented] in the Lord.

 

Rom. 16:13 Salute Rufus [son of Simon, the man who carried the Lord's cross], chosen by the Lord, also his mother and mine [praising her maternal care].

 

Rom. 16:14 Salute Asyncritus [freedman of Augustus], Philegon [burning with energy], Hermes, Patrobas [former slave of Nero], Hermas, and the brethren with them.

 

Rom. 16:15 Salute Philologus [former slave to the aunt of Julius Caesar] and Julia [his wife], Nereus [their teenage daughter] and his sister, and Olympas, and all the saints with them.

 

Rom. 16:16 Salute one another of the same kind [believers] with a holy kiss [handshake]. All the assemblies of Christ salute you.

 

Rom. 16:17 Now, I urge you, brethren [mature believers], to mark [keep your eyes on] those who cause dissentions [encourage divisions] and arouse opposition [create theological problems] contrary to the teaching which you have learned for the purpose of practicing. In fact, keep on separating from them [keep them at a distance],

 

Rom. 16:18 For they [false teachers] are of such a category of individuals who do not serve our Lord Christ, but rather their own emotions [base interests]. Furthermore, by slick, smooth talking speech and flattery [false eloquence], they repeatedly deceive the minds of the unsuspecting [those without doctrine: the clueless].

 

Rom. 16:19 Of course, your authority orientation [obedience] has reached everyone [wide distribution], therefore, I am very pleased with you. However [obedience is not enough], I want you to become wise [you must have maximum Bible doctrine in the soul] with respect to good [divine norms and standards], and untouched with respect to evil [Satan's cosmic system].

 

Rom. 16:20 In fact, the God of peace will crush Satan under your feet shortly [at the 2nd advent]. May the [victorious] grace from our Lord Jesus be with you.

 

Rom. 16:21 Timothy, my fellow-worker, salutes you, as well as Lucius [the Cyrene from Acts 31:1], Jason [a successful businessman], and Sosipater [who accompanied Paul on his ill-designed trip to Jerusalem], my fellow countrymen [Jewish relatives].

 

Rom. 16:22 I, Tertius, having written this epistle [as Paul's amanuensis], salute you in the Lord.

 

Rom. 16:23 Gaius, my host and of the entire assembly [his house was their church], salutes you. Erastus, the treasurer of the city, salutes you, as well as Quartus his brother.

 

Rom. 16:25 Now, to Him [God the Father] who is able to strengthen you in accordance with my gospel [Paul's divinely commissioned message], the proclamation pertaining to Jesus Christ, in accordance with the revelation [disclosure] of the mystery [of the Church Age] which has been concealed through times eternal [past dispensations],

 

Rom. 16:26 But now [during the Church Age] has been revealed, through the prophetic writings [the canon at the time of Paul], according to the decree of the eternal God, having been revealed to all manner of Gentiles [in the new dispensation] for the purpose of obedience to doctrine [Christian faith as a system of Truth].

 

Rom. 16:27 To God, alone wise [omniscient] through Jesus Christ, to Whom is glory unto the ages [forever]. Acknowledge it.

 

WORKS CITED IN VOLUME 2

 

Alford, Henry, The Greek Testament: Romans, 1871, Deighton, Bell and Co.

 

Allen, Leslie, Romans: New International Bible Commentary, 1979, Zondervan Publishing.

 

Barmby J., Thomson J., Irwin C., Lockyer T., Aldridge S., Edgar R., Excell J., Romans: The Pulpit Commentary, 1962, Eerdmans Publishing.

Barnhouse, Donald G., An Expositional Commentary on Romans, 1971, Ministry Resources Library.

 

Barrett, C.K., The Epistle to the Romans, 1991, Hendriksen Publishers.

 

Berkhof, Louis, Systematic Theology, 1981, Eerdmans Publishing.

 

Best, W.E., Justification Before God, Not By Faith, 1992, WEBBT.

 

Best, W.E., Regeneration and Conversion, 1975, WEBBMT.

 

Best, W.E., God Forgives Sinners, 1978, WEBBMT.

 

Best, W.E., The Savior’s Definite Redemption, 1982, WEBBMT.

 

Best, W.E., The Most Neglected Chapter in the Bible: Romans 9, 1992, W.E. Best Missionary Book Trust.

 

Boice, James M., God the Redeemer, 1978, InterVarsity Press.

 

Boice, James M., God and History, 1978, InterVarsity Press.

 

Boice, James M., Awakening To God, 1979, InterVarsity Press.

                          

Boice, James M., Romans: An Expositional Commentary, 4 Volumes, 2001, Baker Book House.

 

Boice, James Montgomery & Ryken, Philip Graham, The Doctrines of Grace: Rediscovering the Evangelical Gospel, 2002, Crossway Books.

 

Bruce, F.F., Romans: The Tynbdale New Testament Commentaries, 2002, Eerdmans Publishing.

Bullinger, E.W., Figures of Speech Used in the Bible, 1993, Baker Book House.

 

Calvin, John, Commentary on Romans, 2003, Baker Books.

 

Carson, D.A., Exegetical Fallacies, 1984, Baker Book House.

 

Chafer, L.S., Systematic Theology, 1993, Kregel Publications.

 

Chafer, L.S., He That Is Spiritual: A Classic Study of the Biblical Doctrine of Spirituality, 1981, Zondervan Publishing.

 

Clark, Gordon H., Predestination, 1987, Presbyterian and Reformed Publishing Company.

 

Custance, Arthur, The Sovereignty of Grace, 1979, Baker Book House.

 

Dillow, Joseph C., The Reign of the Servant Kings: A Study of Eternal Security and the Final Significance of Man, 1992, Schoettle Publishing Company.

 

Durant, Will, The Reformation: A History of European Civilization from Wyclif to Calvin, 1300-1564, 1957, Simon and Schuster.

 

Edwards, James R., Romans: New International Biblical Commentary, 2002, Hendrickson Publishers

 

Erickson, Millard J., Christian Theology, 1996, Baker Book House.

 

Ferguson, Sinclair, Texas Conference on Reformed Theology

 

Grudem, Wayne, Systematic Theology, 2000, Zondervan.

               

Haldane, Robert, Commentary on Romans, 1996, Kregel Publications.

 

Hendriksen, William, Romans, 2002, Baker Books.

 

Henry, Matthew, Commentary on Romans, 2001, Hendrickson Publishing.

 

Hodges, Zane C., Absolutely Free, 1989, Academie Books, Zondervan Publishing.

 

Ironside, H.A., Romans, 1996, Loizeaux Brothers Publishing.

 

Jamieson, R., Commentary on Romans, 2002, Hendrickson Publishers.

 

Johnson, Gary L.W., White, R. Fowler, Whatever Happened to the Reformation? 2001, Presbyterian & Reformed Publishing.

 

Kaiser, Walter C., Silva, Moises, Biblical Hermeneutics, 1994, Zondervan Publishing.

 

Kittel, G., Bible Key Words, Volume 2, 1958 Harper & Brothers Publishers.

 

Knoch, A.E., Concordant Commentary on the New Testament, 1968, Concordant Publishing Concern.

 

Knox, John, Romans: The Interpreter’s Bible, 1954, Abingdon Press.

 

Kroll, Woodrow, Romans: Righteousness in Christ, 2002, AMG Publishers.

 

Kuiper, R.B., God Centered Evanglism, 1978, Banner of Truth Trust.

 

Lamb, Keith, Romans, class notes circa 1983, Kerrville, TX.

 

Lamb, Keith, The Lord’s Freedman: The Dynamic Message of Paul, 1995, Treasure House Publishing.

 

Lightfoot, J.B., Romans: Notes on the Epistles of Paul, 1999, Hendrickson Publishers.

 

Lloyd-Jones, D., Romans. 14 volumes, 2003, Banner of Truth.

 

Long, Gary D., Definite Atonement, 1977, Presbyterian and Reformed Publishing.

 

Lopez, Rene, Romans: The Grace New Testament Commentary, 2010, Grace Evangelical Society.

 

Luther, Martin, On the Bondage of the Will, edited by E. Gordon Rupp and Philip S. Watson, Luther and Erasmus: Free Will and Salvation, 1969, The Westminster Press.

 

Martin, Ralph P., Guthrie, D., Romans: The New Bible Commentary, 1970, Eerdmans Publishing.

 

McGee, J. Vernon, Thru the Bible: Romans, 1983, Thomas Nelson Publishers.

 

Metzger, Bruce M., A Textual Commentary on the Greek New Testament, 1975, United Bible Societies.

 

Moo, Douglas, The Epistle to the Romans, New International Commentary on the New Testament, 1996, Eerdmans Publishers.

 

Morey, Robert A., Death and the Afterlife, 1984, Bethany House Publishers.

Morris, Leon, The Cross in the New Testament, 1965, Eerdmans Publishers.

Mounce, Robert H., Romans: New American Commentary, 2002, Broadman & Holman Publishers.

Murray, John, The Epistle to the Romans, 1997, Wm. B. Eerdmans Publishing Company.

 

Murray, John, Redemption Accomplished and Applied, 1970, Eerdmans Publishing.

 

Nettles, Thomas J., By His Grace and For His Glory: A Historical, Theological, and Practical Study of the Doctrines of Grace in Baptist Life, 1986, Baker Book House.

 

Newell, William R., The Book of Romans, 1947, Moody Press.

 

Nicole, Roger, The Case For Definite Atonement, 1967, Bulletin of the Evangelical Theological Society.

 

Nicoll, W.R. & Moffatt, James, The Expositor’s Greek Testament: Romans, 2002, Hendrickson Publishers.

 

Packer, James I., Evangelism and the Sovereignty of God, 1991, IVP Academic.

 

Packer, James I., Texas Conference on Reformation Theology, lecture notes.

 

Palmer, Edwin H., The Five Points of Calvinism, 1980, Baker Book House.

 

Pentecost, J. Dwight, Pattern For Maturity: Conduct and Conflict in the Christian Life, 1966, Moody Press.

 

Pentecost, J. Dwight, Things To Come: A Study in Biblical Eschatology, 1981, Zondervan Publishing.

 

Pink, Arthur W., Gleanings From the Scriptures, 1969, Moody Press.

 

Pink, Arthur W., The Holy Spirit, 1978, Baker Book House.

 

Pink, Arthur W., Eternal Security, 1974, Baker Book House.

 

Piper, John, The Pleasures of God: Meditations on God’s Delight in Being God, 2000, Multnomah Publishers.

 

Piper, John, God’s Passion for His Glory, 1998, Crossway Books.

 

Piper, John, Desiring God, 1996, Multnomah Books.

 

Robertson, A.T., Word Pictures in the NT - Romans, 1960, Baker Book House.

 

Ryrie, Charles, Dispensationalism Today, 1965, Moody Press.

 

Ryrie, Charles, The Basis of the Premillennial Faith, 1983, Loizeaux Brothers.

 

Sanday, William, Headlam, A.C., Romans: International Critical Commentary, 1950, T&T Clark, Edinburgh.

 

Schreiner, Thomas R. & Ware, Bruce A., Still Sovereign: Contemporary Perspectives on Election, Foreknowledge, and Grace, 2000, Baker Books.

 

Scofield, C.I., Rightly Dividing the Word of Truth, 1982, Zondervan Publishing House.

 

Scott, C. Anderson, Romans: The Abingdon Bible Commentary, 1957, Doubleday-Galilee Publishers.

 

Smeaton, George, The Atonement According to Christ and His Apostles, 1970, Sovereign Grace Publications.

 

Terry, Milton S., Biblical Hermeneutics, Academie Books.

 

Thieme, Jr., R.B., The Integrity of God, 1998, Berachah Church.

 

Thieme, Jr., R.B., Reversionism, 2000, Berachah Church.

 

Thieme, Jr., R.B., Romans, Berachah T&P.

 

Thomas, W.H. Griffith, Paul’s Epistle to the Romans, 1980, Eerdmans Publishing.

 

Vincent, Marvin, Romans, 1946, Eerdmans Publishing.

 

Warfield, Benjamin B., Perfectionism, 1932, Baker Books.

 

White, James R., The Potter’s Freedom, 2000, Calvary Press.

 

Witmer, John A., Romans: The Bible Knowledge Commentary, 1998, Chariot Victor Publishing.

 

Wuest, Kenneth, Word Studies in the Greek New Testament: Romans, 1973, Wm. B. Eerdmans Publishing Company.