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Biblical Exegesis

1John

 
 
 
ATTENTION BIBLE STUDENTS:

My translation of this book from the original languages is provided below. Everything inside brackets is commentary that is meant to assist the reader in understanding certain doctrines and concepts germaine to the context.
 
My Technical Analysis, Translation Notes, and Relevant Highlights from famous commentators are available in PDF form on the DOWNLOAD page. You may access this document in a separate browser window through the link below. A list of resources is also provided at the bottom of this page should you wish to pursue reading on your own.
 
KW = Kenneth Wuest's expanded translation
KJV = King James Version (committee effort)
LWB = My translation & occasional notes

CLICK HERE to open Commentary of 1 John (in separate browser window)

1 John 1:1 What [incarnation of Jesus Christ] was from the beginning [virgin birth of Jesus Christ in hypostatic union], What we [the apostles and their team] have heard [1st advent teachings from Christ himself: oral tradition before the written Word], What we have seen with our own eyes [confirming the reality of the physical body of Christ], What we have observed and our hands have touched [after the resurrection and ascension], concerning Whom [Jesus Christ] is the Word of life [Jesus Christ is the Logos, the Originator of doctrine],

 

1 John 1:2 (and the Life [incarnate Christ] was revealed [revelation of God to Israel], in fact, we [the apostolic and resident witnesses] have seen [empirical observation] and have testified [in courtrooms] and have proclaimed to you [John’s non-resident congregation] that eternal Life [Jesus Christ], Who was face-to-face with the Father [eternal sonship] and was revealed [by oral tradition and Scripture] to us),

 

1 John 1:3 What [reference to the kenosis and hypostatic union of Jesus Christ] we have seen [they had observed the humanity of Christ on earth with their own eyes] and heard [they heard His teachings from His Own lips], we are now reporting [putting the listeners into the frame of mind where they could also be present to witness things firsthand] to you [non-resident Christians], so that you also [those with non-face-to-face teaching may have fellowship just like those who have face-to-face teaching] might have [subject to your volition] fellowship [non-face-to-face] with us [those who have the privilege of geographical, face-to-face teaching]. Furthermore, in fact, our [true, collective] fellowship [through private confession of sin to God and the resultant filling of the Spirit] is with our Father and with His Son, Jesus Christ.

 

1 John 1:4 As a matter of fact, we [John and his resident congregation] write these things [doctrines of Christ] to you [those in John’s non-resident congregation], so that our [both resident and non-resident] inner happiness [from supergrace status] might be completed [communicating Truth to other believers, while in fellowship with Christ, can spur your spiritual growth and inner happiness from supergrace to ultra-supergrace: a completed edification complex of the soul].

 

1 John 1:5 And this is the message which we [members of John’s resident congregation who saw Christ firsthand] have heard from Him [Jesus Christ in the flesh] and have communicated [as messengers] to you [non-resident members], that God is [by analogy] light [divine essence] and there is no, not any, darkness [analogy for Satan’s essence] in Him [no compromise between God’s system and Satan’s system].

 

1 John 1:6 If we contend that we have fellowship with Him [living in the sphere of light], but we keep on walking [ordering our behavior] in the sphere of darkness [exiting the sphere of light through sin on a continual basis], we keep on lying to ourselves [divorced from reality] and are not making it a practice to live the Truth [divine standards of virtue, honor, integrity],

 

1 John 1:7 But if we keep on walking in the sphere of light [inside the operational divine dynasphere] as He [Jesus Christ] was in the sphere of light [inside the prototype divine dynasphere], we keep on having fellowship [being in the sphere of light is the same thing as being in fellowship] with each other [our reciprocal relationship as Christians is based on residence and function inside the divine dynasphere rather than the function of our sin natures], and the blood [representative analogy for the spiritual death of Christ on the cross] of Jesus, His [the Father’s] Son, keeps on cleansing [temporary purification] us [those who acknowledge their sins and are walking in the light] from every sin [not the imputed sin from Adam, but every sin we commit that destroys our walk in the light, our fellowship with Christ and therefore each other].

 

1 John 1:8 If we contend that we do not have a sin nature [perfectionism and its eradication of sin heresy: the conclusion of self-righteous, arrogant ascetics], we are deceiving [deluding] ourselves and the Truth [hamartiology: the doctrine of sin] is not residing in us [darkness: blackout of the soul].

 

1 John 1:9 If we acknowledge [cite, name] our sins [mental, verbal or overt], He [God the Father through our only intermediary, Jesus Christ] is faithful [trustworthy] and just [integrity] so that He forgives [cancels] our sins and cleanses us [temporary purification] from every category of unrighteousness [unknown sins, human good and evil].

 

1 John 1:10 If we contend [assert] that we have not sinned [claiming sinless perfection], we [deluded believers in the cosmic system] keep on making Him a liar [fighting God in self-righteous arrogance] and His Word [especially hamartiology] is not in us [fighting self with negative volition towards doctrine].

 

1 John 2:1 My students [immature believers in John’s non-resident congregation], I am writing [as your non-resident pastor] these things [doctrines] to you so that you might stop living a lifestyle of continual sin [so you won’t lose your spiritual momentum]. Nevertheless, if anyone repeatedly sins, we [believers only] always have an Advocate [intercessor] before the Father, Jesus Christ the righteous One,

 

1 John 2:2 Since He Himself [Jesus Christ] is the propitiation [experiential not positional cleansing, temporal not eternal washing] for our [John’s resident and non-resident congregations] sins, and not for ours only [not just for the sins of those in my congregations], but also for the entire world [for Christians outside of our fellowship, the church as the Bride of Christ].

 

1 John 2:3 Furthermore, by this [requirement] we may know [through grace perception] that we have come to know and are continuing to know [intimately] Him [Jesus Christ]: if we continue to execute [obey] His mandates [grieve not the Spirit, quench not the Spirit, walk in the Spirit, be filled with the Spirit, etc.].

 

1 John 2:4 When anyone claims: “I have come to know Him [Jesus Christ],” but does not continually execute His mandates [for residence and function in the sphere of light], he is [living the lifestyle of] a liar [under the illusion of the cosmic system] and the Truth [Bible doctrine] is not in him [he is ignorant of doctrine, and therefore ignorant of God].

 

1 John 2:5 But if someone keeps on maintaining [studying and applying] His Word [daily intake of Bible doctrine], the virtue love from God is truly being accomplished in him [completion of the edification complex of the soul]. By this [momentum in the spiritual life by means of doctrine and the ministry of the Spirit] we have come to realize that we are [residing] in it [virtue love].

 

1 John 2:6 Anyone [member of the royal family of God] who claims to reside in it [virtue love] ought to keep walking [continued function in the operational sphere of virtue love] in exactly the same manner as [precisely correct protocol] He Himself [Jesus Christ] also walked [in the prototype sphere of virtue love].

 

1 John 2:7 Beloved [members of John’s unseen congregation], I am not writing a new mandate to you, but an old mandate which you have possessed from the beginning [of the Church Age]; the old mandate is the Word [doctrinal message on residing in the sphere of light and love in order to have fellowship with the Trinity] which you have heard [from Jesus in John 15:9-17].

 

1 John 2:8 On the other hand, I am writing [repetition] a new mandate to you [to reside in the love complex], which is true [reliable doctrine] in Him [Jesus Christ inside the prototype love complex] and in you [the believer in the operational love complex], because the darkness [cosmic system] is passing away [the divine system will defeat the cosmic system if you follow this mandate] and the true light [doctrinal thinking] is already shining [momentum in the love complex reflected in your soul].

 

1 John 2:9 When anyone [arrogant believer] claims he is in the sphere of light [divine system], but hates his brother [fellow believer], he is in the sphere of darkness [cosmic system] up to [and including] the present.

 

1 John 2:10 He who continues to love [impersonal, virtue love] his brother [fellow believer] resides in the sphere of light [divine system]; moreover, there is no cause for ruin [enticement or temptation to sin] in it [the sphere of light].

 

1 John 2:11 But when anyone makes it a habit to hate [mental attitude sin] his brother [fellow believer], he is in the sphere of darkness [hatred complex] and is continually walking [advancing into blackout of the soul] in the sphere of darkness [cosmic system], and has not understood in the past and continues not to understand in the present where he is going [disoriented to the plan of God], because the darkness [cosmic system] has blinded his eyes [spiritual perception is blacked-out].

 

1 John 2:12 I am writing to you [non-resident], children [young believers who need training, motivation and authority orientation], because your sins have been forgiven in the past [clean slate at the moment of regeneration] with the result that they keep on being forgiven [experiential forgiveness after confession] because of His Person [Jesus Christ].

 

1 John 2:13 I am writing to you [non-resident], fathers [those who have cracked the maturity barrier], because you know Him [occupation with Jesus Christ] Who was from the beginning [since the virgin birth]. I am writing to you [non-resident] young men [spiritual adolescents], because you have overcome [winners in the devil’s world] the evil one [Satan as the genius of the cosmic system].

 

1 John 2:14 I wrote to you in the past, infants [believers learning the basics], because you were beginning to learn about the Father [the essence of theology]. I wrote to you in the past, fathers [believers pressing towards supergrace], because you were beginning to know Him [occupation with Jesus Christ] Who was from the beginning [since the virgin birth]. I wrote to you in the past, young men [spiritual adolescent believers], because you were strong [spiritually self-sustaining], and the Word from God was residing in you [spiritual momentum], and you were beginning to overcome the evil one [passing momentum tests and staying out of the cosmic system].

 

1 John 2:15 Stop loving [being distracted by, enslaved in] the cosmic system, or anything in the cosmic system [multitude of gates or traps to choose from]. If anyone keeps loving [prolonged residence in] the cosmic system [building scar tissue in the soul], the virtue love from the Father is not in him,

 

1 John 2:16 Because each category of thing that is in the cosmic system: the lust from the flesh [old sin nature] and the lust from the eyes [mentality of the soul] and the pride of life [arrogant self-sufficiency], is not from the Father, but is from the cosmic system [under Satan’s dominion]. 

 

1 John 2:17 Moreover, the cosmic system and its lusts [from the old sin nature] will pass away [emphasis on its transitory nature], but anyone who executes the will of God [advancing in the spiritual life] will continue to abide forever [live in their specialized, superior resurrection bodies].

 

1 John 2:18 Students, it is the last hour [to make progress in the spiritual life], and just as you have heard [previously taught eschatological doctrine] that the Antichrist [Satan’s political dictator during the Tribulation] will come, even now [during the Church Age] many antichrists [believers in the cosmic system] exist, from which [high frequency of antichrists] we may understand that it is the last hour [to make progress in the spiritual life].   

 

1 John 2:19 They [negative believers: apostates & reversionists] went out [left the divine system for the cosmic system] from us [reaction vs. response separation], however they [negative believers] were never part of us [they never lived in the divine system], for if they [negative believers] had been part of us [lived in the divine system], they would have surely remained with us [living in the divine system], but rather they separated from us so that they [believers in the cosmic system] might be exposed that they [negative believers] are not all part of us [they broke the inner fellowship].

 

1 John 2:20 However, you [believers in the divine system] have the anointing [filling of the Spirit] from the holy One [Spirit] and have come to understand [spiritual perception] all manner of things [a complete systematic theology in the soul].

 

1 John 2:21 I have not written to you because you do not know the Truth [doctrine], but because you have come to know it, and because no lie of any kind comes [originates] from doctrine [the mind of Christ].

 

1 John 2:22 Who [what sort of person] is a liar [living a lie] if not the one who continually disregards [repudiates by living in the cosmic system] that Jesus is the Christ? This one [born-again believers] who continually disregards [repudiates by living in the cosmic system] the Father and the Son is an antichrist [believers who serve Satan].

 

1 John 2:23 Each one who makes it a practice to disregard the Son [repudiate by living in the cosmic system], neither does he have [fellowship with] the Father; the one who makes it a practice to acknowledge the Son [by living in the divine system], also has [fellowship with] the Father.

 

1 John 2:24 As for you [positive believers], what [doctrine] you have heard from the beginning [when you first decided to learn the Word of God] must continually reside in you. If what you heard from the beginning [Bible doctrine] continues to reside in you, you will also reside in the sphere of the Son and the Father.

 

1 John 2:25 Likewise, this is the promise which He Himself has promised us: eternal life [social life with God assisted by our resurrection bodies].

 

1 John 2:26 I have written [non face-to-face teaching] these things [doctrinal warnings] to you [remote congregations] concerning those [apostates & reversionists] who continue to seduce you [trying to lure you into the cosmic system].

 

1 John 2:27 Furthermore, as for you, the anointing [baptism of the Holy Spirit] which you have received [at salvation] from Him [Jesus Christ] resides in you [indwelling of the Holy Spirit]. Furthermore, you do not have need that anyone [false teachers] should teach you, but instead His anointing [ministry of the Holy Spirit] keeps teaching you [through a person with the communication gift of pastor or teacher] concerning all categories of things [a complete systematic theology]. Moreover, it [doctrine witnessed by the Holy Spirit] is never a lie. In fact, just as it [the filling and teaching of the Spirit] has taught you, keep on residing in it [the divine system].   

 

1 John 2:28 And now [during the Church Age], students, keep residing in it [the divine system], so that when He [Jesus Christ] appears [at the Rapture], we might have confidence and not be ashamed before Him [disgraced from living in the cosmic system] at His coming [at the Rapture]. 

 

1 John 2:29 If you know that He [Jesus Christ] is righteous, then you should know that every one who makes it a practice to execute integrity [produces righteousness] has been born from Him.

 

1 John 3:1 Concentrate on how great a love complex the Father [Inventor of the love complex] has given to us [the royal family], so that we might be designated students of God [under His tutelage]. Therefore [since we reside in the love complex], we are [students of God]. For this reason [our residing in the love complex], the world does not understand us [conflict of the dynaspheres], because it [the world] did not understand Him [Jesus Christ].

 

1 John 3:2 Beloved [royal family of God], we should be now [in Phase 2 of the spiritual life: experiential sanctification] students of God, and what we shall be [our spiritual status in eternity] has not yet been revealed. We have come to know [through the function of the grace apparatus for perception] that when He appears [at the Rapture], we shall become like Him [having a resurrection body], for we shall see Him [Jesus Christ] just as He is [His glory in hypostatic union].

 

1 John 3:3 And each person who keeps on having this confidence [while waiting for the Rapture] in Him [trusting in the divine system He tested and provided to us], purifies himself [impeccability inside the operational divine system], just as the unique Person [Jesus Christ] is pure [impeccability inside the prototype divine system].

 

1 John 3:4 Every person [believer] who makes it a practice to commit sin [perpetual function in the cosmic system] is also committing iniquity [perpetual residence in the cosmic system]. In fact, sin [function] is [walks hand-in-hand with] iniquity [residence].

 

1 John 3:5 Indeed, you [those who have learned Christology and Sotierology] know that the unique Person [Jesus Christ] was revealed for the purpose of carrying away our [believer’s] sins. In fact, sin did not exist in Him [impeccability in the prototype divine system].

 

1 John 3:6 Every person [believer] who is abiding in it [the divine system] is not sinning. Every person [believer] who makes it a practice to sin [perpetual function in the cosmic system] does not understand Him [Jesus Christ], neither do they know Him [fellowship: intimate relationship]. 

 

1 John 3:7 Students [teachable believers], stop allowing anyone to deceive you. When a person [believer only] is performing righteousness [royal family honor code], he is honorable, just as the unique Person [Jesus Christ] is honorable.   

 

1 John 3:8 When a person [believer] makes it a practice [lifestyle] to commit sin, he has become an agent of the devil, because the devil has sinned from the beginning [since his fall]. For this purpose, the Son of God [Jesus Christ] was revealed [at the 1st advent]: that He might destroy the works [cosmic system] of the devil.

 

1 John 3:9 At the moment when each person [believer] is born of God [at regeneration], he is not committing sin, because His [the Holy Spirit’s] sperm [divinely implanted seed] always abides in it [the divine system]. Furthermore, he is not able to sin [while in the divine system], because he has been born from God.

 

1 John 3:10 By this, students of God and students of the devil are manifest: Every person [believer] who does not make it a practice to manufacture righteousness is not an agent from God [living in His divine system], nor the person [believer] who does not make it a practice to exercise virtue love [infused and acquired inside the divine system] towards his brother [fellow believer]. 

 

1 John 3:11 Because this is the message which you have heard from the beginning [of the Lord’s ministry on earth]: that we should make it a practice to exercise virtue love towards one another of the same kind [fellow believers],

 

1 John 3:12 Not like Cain was, an agent of the evil one, even [to the point of] cutting the throat of his brother [murder]. And for what reason did he cut his [brother’s] throat? Because his production [evil works] was wicked, while that of his brother was righteous [divine good]. 

 

1 John 3:13 Stop being shocked, brethren, if [believers in] the cosmic system perpetually hates you [believers residing in the divine system].

 

1 John 3:14 We know that we [believers in the divine system] have changed our residence [relocated] out from the realm of death [cosmic system] into the realm of life [divine system], because we make it a practice to exercise virtue love. The one who does not make it a practice to exercise virtue love resides in the sphere of death [cosmic system].

 

1 John 3:15 Every person [believer in the cosmic system] who hates his brethren [fellow believers] is a murderer [hatred is mental attitude murder]; you also know that not every murderer has eternal life residing in him [not all murderers are Christians].

 

1 John 3:16 By this we [believers] have come to know love [special, discriminating, redemptive, predestinating, sacrificial love]: that He and only He [Jesus Christ is unique] laid down His life on our behalf [believers only]. Consequently, we ourselves ought to lay down our lives [during disaster circumstances] for the benefit of our brethren [even fellow believers we don’t like]. 

 

1 John 3:17 Moreover, whoever might possess the prosperity [financial wealth] of this world and observes his brother [fellow believer in his periphery] who has extreme poverty [destitution], but shuts off his emotions from him [lack of compassion], how can this virtue love from God be residing in him [wealth – virtue = unhappiness]?

 

1 John 3:18 Students, let us not make it a habit to exercise virtue love with thought or language only [instruments of means without the correct sphere of operation], but also in function [operation inside the divine system] and doctrine [the Word of God permeating your soul].

 

1 John 3:19 By this [exercise of virtue love] we may know that we are out from doctrine, even convincing the mentality of our soul [confidence] in His sight [social life with God],

 

1 John 3:20 Because if the mentality of our soul condemns us [confession of sin and doctrine in the soul are the deciding factors], bear in mind [remember] that God is greater than the mentality of our soul. Furthermore, He knows [omniscience] all things.

 

1 John 3:21 Beloved, if the mentality of our soul does not condemn us [confession of sin and doctrine in the soul are the deciding factors], we may have increasing confidence [by continued residence and function in the divine system] towards God.

 

1 John 3:22 Furthermore, whatever we may ask [prayer offered while residing in the divine system] from Him [the Father], we may receive, because we continue to keep His mandates [walk in the Spirit, grieve not the Spirit, quench not the Spirit] and we continue to keep on doing things [function in the divine system] pleasing in His sight.

 

1 John 3:23 Furthermore, this is His mandate [for positional sanctification], that we believe on the Person of His Son, Jesus Christ, and [for experiential sanctification] make it a practice to exercise virtue love towards one another of the same kind [fellow believers], just as He [the Father] gave us the mandate.

 

1 John 3:24 In fact, he who keeps His [the Father’s] mandates keeps on residing in it [the love complex], and He [the Father] in him. In fact, by this we know that He [the Father] resides in us: from the Spirit [love complex] which He [the Father] has given to us [royal family of God].

 

1 John 4:1 Beloved [members of the royal family], stop believing every personality [influential Gnostic-leaning, self-appointed spiritual leader], but rather keep analyzing [checking their dogma] those personalities whether [one-at-a-time] he is from God [as a teaching representative], because many false teachers have gone out [exited the divine system] for the cosmic system [willing and obedient evangelists for Satan].

 

1 John 4:2 By this [understanding] you may learn to recognize that personality [influential teacher] from God: Every personality [persuasive speaker] who acknowledges Jesus Christ [deity] has come in the flesh [humanity] is from God [as His representative].

 

1 John 4:3 Furthermore, every personality [persuasive speaker] who does not acknowledge this Jesus [of orthodox Christianity] is not from God [as His representative]. Furthermore, this [false teaching] is from Antichrist, about whom you have heard that he is coming [during the Tribulation]; even now [during the Church Age], he [the essence of antichrist] is already in the world [believers in the cosmic system are under Satan’s control and are therefore antichrists].  

 

1 John 4:4 You [believers in the divine system] are from God, students [points to some progress in doctrine], and have overcome them [momentum tests], because greater is He in you [indwelling and filling of the Holy Spirit] than he [Satan] in the cosmic system.

 

1 John 4:5 They [Gnostic-leaning false teachers] are from the cosmic system, therefore, they make it a practice to speak as agents [representatives] of the cosmic system, and the cosmic system [those believers residing in it] hears them [they are in perfect agreement]. 

 

1 John 4:6 We [orthodox pastors & teachers] are from God [as a representative]. He [positive believers] who has come to know God keeps listening to us [orthodox pastors & teachers]; he who is not from God [as a representative] does not listen to us [orthodox pastors & teachers]. For this reason [continual listening to orthodox pastors & teachers], we have come to know the nature [spiritual significance] of Truth [Bible doctrine] and the nature [pervading influence] of error [false doctrine].

 

1 John 4:7 Beloved [members of the royal family], let us make it a practice to exercise virtue love towards one another of the same kind [fellow believers], because virtue love is from God [the Father]. Furthermore, every person who makes it a practice to exercise virtue love has been born [positional truth] from God [the Father] and has come to know [experiential truth: spiritual growth] God [the Father].

 

1 John 4:8 When anyone [believer in the cosmic system] does not make it a practice to exercise virtue love [lacking virtue which comes from residence in the divine system], he has not come to know [have continued fellowship with] God [the Father], because God [the Father] is love [one of His divine attributes].

 

1 John 4:9 By this the [sovereign, electing, discriminating] love of God [the Father] was made manifest unto us [the electing love of God preceded the sending of His Son]: that God [the Father] sent His uniquely born Son into the world [cosmic system] so that we might live [experiential: the Christian way of life] through Him.

 

1 John 4:10 By this [sending of His Son] virtue love came into being – not because we love God [the Father], but because He [the Father] loved us [sovereign electing love] and sent His Son [Jesus Christ], the propitiation [emphasis on experiential rather than positional cleansing, temporal rather than eternal washing] for our [the elect’s] sins.

 

1 John 4:11 Beloved [members of the royal family], if God so loved us [believers only], we also ought to make it a practice to exercise virtue love towards one another of the same kind [fellow believers].

 

1 John 4:12 No one has ever seen God [the essence of God cannot be seen empirically]. If we make it a practice to exercise virtue love towards one another of the same kind [fellow believers], God is residing in us [indwelling of the Father] and His virtue love is being matured in us [invisible God has visible and invisible influence in the believer who is residing inside the love complex].

 

1 John 4:13 By this we know that we are residing in Him [the Father] and He [the Father] in us [reciprocal communion]: because by means of His Spirit He [the Father] has given it [virtue love inside the love complex] to us.

 

1 John 4:14 Indeed, we ourselves [John’s fellow Jewish believers] have understood and we keep confirming [to those outside Israel] that the Father sent His Son to be the Savior of the world [Gentile believers scattered throughout the earth, as contrasted to the earlier Jewish dispensation which was exclusivistic].

 

1 John 4:15 If anyone [Jew or Gentile] acknowledges that Jesus [humanity] is the Son of God [deity], God [the Father] resides in him [positional truth] and he in God [experiential truth]. 

 

1 John 4:16 Furthermore, we [believers with Bible doctrine in their souls] have come to understand [perception] and trust [retention] this virtue love which God [the Father] has towards us. God is [by attribute and essence] virtue love. In fact, the one who resides in the love complex is residing in God [the Father] and God [the Father] is residing in him.

 

1 John 4:17 By this [residence in the love complex], virtue love is being accomplished [matured] in company with us [joint venture between the positive believer and the agape love of the Father], so that we might have confidence [advancing in the plan of God] on the day of evaluation [Judgment or Evaluation Seat of Christ], because just as He was [the incarnate Christ residing in the prototype divine system], so also are we [believers residing in the operational divine system] in this world. 

 

1 John 4:18 Fear [inability to apply Bible doctrine to a given situation when under pressure] does not exist in the love complex. On the contrary, mature [advanced] virtue love drives out [banishes] fear, because fear causes torment [self-induced misery and divine discipline]. In fact, the person who is afraid has not been matured in the love complex.

 

1 John 4:19 We [believers only] exercise virtue love, because He [God the Father] first loved us.

 

1 John 4:20 If someone [believer in the cosmic system] alleges: I love God, and yet he hates his brother [fellow believer], he is a liar, for he [believer in the cosmic system] who does not make it a practice to exercise virtue love towards his brother [fellow believer] whom he has seen, is not able to love God [the Father] whom he has not seen.

 

1 John 4:21 Furthermore, we have this mandate from Him [the Father]: that he who loves God [personal love] should also make it a practice to exercise [impersonal] virtue love towards his brother [fellow believer].

 

1 John 5:1 Every person who believes that Jesus is the Christ was born in the past [regeneration precedes faith] from God [being born from above in the past determines who will be born again in the future]. Moreover, every person who loves the One [the Father] who has begotten, should also exercise virtue love towards the person [fellow believer] who was born in the past from Him [the Father].

 

1 John 5:2 By this we may know that we are exercising virtue love towards the students of God: whenever we keep on loving [motivational virtue] God [the Father] and we continue to execute [functional virtue] His mandates [to reside and function in the love complex].

 

1 John 5:3 Indeed, this is [motivating virtue] love from God [the Father]: that we might continue observing His mandates [advancing in the spiritual life], and His mandates [when residing and functioning in the love complex] are never difficult.

 

1 John 5:4 Because every category of person [racial, educational, economic, male-female, slave-free] who has been born from God may overcome the cosmic system [strategic victory as the basis for tactical victory]. Moreover, this is the instrument of victory which overcomes the cosmic system: our doctrine [resident in the soul].

 

1 John 5:5 Who is the person who is beginning to overcome the cosmic system [in the face of pressure], if not he [the new believer] who has come to believe that Jesus [humanity] is the Son of God [deity]?   

 

1 John 5:6 This One is He who came [Incarnation] by serum [plasma & platelets] and blood clots [red blood cells]: Jesus Christ – not by serum only [which would mean he bled to death], but by serum and blood clots [He dismissed His life in the flesh]. Furthermore, it is the Spirit who testifies [witness to the doctrine of the Incarnation], because the Spirit is truth. 

 

1 John 5:7 As a matter of fact, there are three who continue to bear witness:

 

1 John 5:8 The Spirit and the water [figurative representation for the Word of God] and the blood [representative analogy for Christ’s spiritual death on the cross]. Furthermore, these three are one in purpose.

 

1 John 5:9 Since we accept the testimony of men, the testimony of God is greater [so obviously we should accept it, too], because this testimony [of the preceding three witnesses] is from God [the Father], because He has testified concerning His Son [Jesus Christ].   

 

1 John 5:10 The person who has believed on the Son of God [after regeneration] already has this witness in himself; the person who does not believe God has made Him in the past and continues to make Him in the present a liar, because he has not believed in the deposition [threefold: filling of the Spirit, water of the Word, spiritual death of Christ] which God has testified concerning His Son. 

 

1 John 5:11 In fact, this is the deposition [written account of the three witnesses] that God [the Father] has given to us: eternal life, and this life [especially the qualitative, experiential side] is in His Son.

 

1 John 5:12 He [the positive believer] who has the Son [fellowship with Jesus Christ] may have this [qualitative] life; he who does not have the Son of God [no fellowship with Jesus Christ] does not have this [qualitative] life.

 

1 John 5:13 I have written these things [Bible doctrines] to you who have believed on the Person of the Son of God, in order that you may know that you have eternal life [positional and experiential].

 

1 John 5:14 In fact, this is the confidence [motivating virtue manufactured in the love complex] which we have towards Him [fellowship], that if we ask anything [through prayer] according to His will, He will hear us.

 

1 John 5:15 In fact, when we know that He hears us, whatever we may ask [according to His will], we know [confident expectation] that we will obtain the prayer requests which we have asked from Him.  

 

1 John 5:16 If anyone sees his brother [fellow believer] sinning a sin not face-to-face with [terminating unto] death, he [the intercessor] shall ask [in prayer] and He [the Father] will give [temporal] life to him [the carnal believer], for those [carnal believers who are under warning or intensive discipline] who are not committing sin [prolonged residence in the cosmic system] face-to-face with [terminating unto] death. There is sin [prolonged residence in the cosmic system] face-to-face with [terminating unto] death; I do not recommend that anyone should pray [discipline for this believer is under the sovereign hands of God] about that [advanced stage of reversionism].

 

1 John 5:17 All unrighteousness [wrongdoing] is sin [function of the believer in the cosmic system], and yet there is sin [which can be cleansed by confession] not face-to-face with [terminating unto] death.

 

1 John 5:18 We have learned that anyone who has been born from God [believer] does not have to make it a practice to sin [a lifestyle of sin is not inevitable]. On the contrary, He [Jesus Christ] who is born from God guards him [the believer who is in fellowship] so the evil one [Satan] does not touch [harm] him [the believer inside the love complex is protected from evil].

 

1 John 5:19 We have learned in the past and now know with a certainty that we [believers residing in the love complex] are representatives of God [His agents on earth] while the entire cosmic system [every person residing in it] lies under the control of the evil one [Satan].

 

1 John 5:20 Moreover, we have learned in the past and now know with a certainty that the Son of God has come [1st advent] and has given to us [believers] the faculty for perception [reasoning process] so that we may understand objective reality [the truth]. Furthermore, we are in the sphere of objective reality [veracity] by means of His Son, Jesus Christ. This One [Jesus Christ] is the true [objective reality] God and eternal life. 

 

1 John 5:21 Students [positive believers], guard yourselves from idols [anything that distracts you from learning Bible doctrine].

Resources

 

An Outline & Analysis of the First Epistle of John, Raymond E. Gingrich, 1943, Zondervan Publishing House

 

1 John: Word Studies in the NT, Marvin Vincent, 1946, Wm. B. Eerdmans Publishing

 

The Epistles of John, Brooke Foss Wescott, 1974, Wm. B. Eerdmans Publishing Company

Fellowship in the Life Eternal: An Exposition of the Epistles of John, George G. Findlay, 1955, Wm. B. Eerdmans Publishing

 

1 John: The Expositor’s Greek Testament, W. Robertson Nicoll, 2002, Hendrickson Publishing House

 

1 John: The Expositor’s Bible Commentary, Frank E. Gaebelein, 1978, Zondervan Publishing House

 

1 John: Word Meanings in the NT, Ralph Earle, 1994, Baker Books

 

The First Epistle of John, Robert S. Candlish, 1869, Zondervan Publishing House

 

1 John, A.E. Knoch, 1968, Concordant Publishing Concern

 

1 John: Word Pictures in the NT, A.T. Robertson, 1931, Baker Books

 

1 John, Matthew Henry, 2001, Hendrickson Publishers

 

1 John, Jamieson, Fausset, Brown, 2002, Hendrickson Publishers

 

1 John, J. Vernon McGee, 1988, Thomas Nelson Publishers

 

The Epistles of John, I. Howard Marshall, 1978, William B. Eerdmans Publishing

 

1 John, John Calvin, 2003, Baker Books

 

1 John (tapes), Reversionism, The Divine Outline of History: Dispensations and the Church, Christian Integrity, Christian Suffering, Freedom Through Military Victory, Robert B. Thieme, Jr., Berachah Church, Houston, TX

 

The Reign of the Servant Kings, Joseph C. Dillow, 1992, Schoettle Publishing Co.

 

First John, Gordon H. Clark, 1992, The Trinity Foundation

 

Govett on 1 John, Robert Govett, 1985, Conley & Schoettle Publishing Co.

 

The Johannine Epistles, Rudolf Schnackenburg, 1992, Burns & Oates

 

The First Epistle General of John, George S. Barrett, The Religious Tract Society

 

The Letters of John the Apostle, Donald W. Burdick, 1985, Moody Press

 

The Epistles of John, John R.W. Stott, 1969, Wm. B. Eerdmans Publising Company

 

The Epistles of John: Walking in the Light of God’s Love, Zane C. Hodges, 1999, Grace Evangelical Society

 

The Epistles of John, Raymond E. Brown, 1982, Doubleday Publishing

 

The Letters of John, Colin G. Kruse, 2000, Apollos Publishing

 

1,2,3 John, Stephen S. Smalley, 1984, Word Books

 

The First Epistle General of John, A. Plummer, C. CLemance, W. Jones, R. Finlayson, 1962, Wm. B. Eerdmans Publishing

 

Pattern For Maturity, J. Dwight Pentecost, 1966, Moody Press

 

Sin, The Savior, and Salvation, Robert P. Lightner, 1991, Thomas Nelson Publishers

 

Basic Bible Interpretation, Roy B. Zuck, 1991, Victor Books

 

Awakening to God, God & History, James M. Boice, 1979, InterVarsity Press

 

Commentary on 1,2,3 John, Leon Morris, 1970, Wm. B. Eerdmans Publishing

 

The Glory of the Atonement, J. Ramsey Michaels, 2004, InterVarsity Press

 

The Epistles of John, Burton Scott Easton, 1957, Doubleday & Company

 

1 John, J.W. Orr, 1979, Zondervan Publishing

 

1 John: Bible Knowledge Commentary, Zane C. Hodges, 1983, Chariot Victor Publishing

 

Grace, Lewis S. Chafer, 1922, The Sunday School Times Company

 

He That Is Spiritual, Lewis S. Chafer, 1967, Zondervan Publishing House

 

Exegetical Fallacies, D.A. Carson, 1984, Baker Book House

 

Once Saved, Always Saved, R.T. Kendall, 1983, Moody Press

 

God Forgives Sinners, W.E. Best, 1978, WEBBMT

 

1 John, Part One 1:1 – 2:11, A.W. Pink, 2005, Chapel Library

 

Our High Calling, J. Sidlow Baxter, 1967, Marshall, Morgan & Scott

 

Future Grace, John Piper, 1995, Multnomah Books

 

Agape and Eros, Anders Nygren, 1982, translated by Philip Watson, University of Chicago Press

 

Fellowship With God, C.H. Spurgeon, 9/15/1861, Metropolitan Tabernacle Pulpit

 

Love: Kittel’s Bible Key Words, Gottfried Quell & Ethelbert Stauffer, 1951, Harper & Brothers Publishers

 

The Difficult Doctrine of the Love of God, D.A. Carson, 2000, Crossway Books

 

Christian Words & Christian Meanings, John Burnaby, 1955, Harper & Brothers

 

Augustinian Spirituality and the Platonist Tradition: An Analysis of Agape and Eros in the Thought of Augustine between A.D. 395-410, Daniel L. Schwartz, 1998, Trinity Evangelical Divinity School

 

The Concept of Agape in Selected Passages of Jesus’ Teachings, Peterus Pamudji, 1980, Western Evangelical Seminary

 

Agape: An Ethical Analysis, Gene Outka, 1972, Yale University Press

 

Church Dogmatics, Karl Barth, 1958, T&T Clark Publishers

 

The Primacy of Charity in Moral Theology, Gerard Gilleman, 1961, Newman Press

 

The Spirit and the Forms of Love, Daniel Day Williams, 1981, University Press of America

 

Agape in the New Testament, Ceslaus Spicq, B. 1965, Herder Book Co.

 

The Gnostic Gospels, Elaine Pagels, 1979, Vintage Books

 

Gnosticism: New Light on the Ancient Tradition of Inner Knowing, Stephan A. Hoeller, 2002, Quest Books

 

Gnosis: The Nature & History of Gnosticism, Kurt Rudolph, 1984, Harper Collins Publishers

 

The Joy of Fellowship: A Study of First John, J. Dwight Pentecost, 1977, Zondervan Books

 

The Tradition and Character of the Johannine Epistles, W. Nauck, 1957, Tubingen

 

Systematic Theology, Vol. 2, Lewis Sperry Chafer, 1948, Dallas Seminary Press

 

Overrun By Demons, Thomas Ice & Robert Dean, Jr., 1990, Harvest House Publishers

 

The Days of Noah, M.R. DeHaan, 1963, Zondervan Books

 

The Nations in Prophecy, John F. Walvoord, 1967, A Zondervan Book

 

The Conflict of the Ages, Arno Clemens Gaebelein, 1933, Our Hope Publications

 

Biblical Demonology, Merrill F. Unger, 1994, Kregel Publications

 

Redemption Accomplished and Applied, John Murray, 1980, Wm. B. Eerdmans Publishing

 

Definite Atonement, Gary D. Long, 2006, New Covenant Media

 

The Gospel of John, Rudolf Bultmann, 1971, Westminister Press

 

Theology of the New Testament, Rudolf Bultmann, 1955, Charles Scribner’s Sons

 

Dispensationalism, Israel and the Church, David L. Turner, 1992, Zondervan Publishing House

 

Biblical Interpretation and the Church, D.A. Carson, 1984, Thomas Nelson Publishers

 

1 John: The Interpreter’s Bible, Amos Wilder, 1957, Abingdon Press

Today’s Evangelism: Counterfeit or Genuine? Gordon H. Clark, 1990, Trinity Foundation

 

Manual of Theology, J.L. Dagg, 1857, Gano Books

 

Christology and Criticism, Benjamin B. Warfield, Volume III, 1932, Baker Books

 

Antichrist in Scripture, Stephen J. Nichols, 2001, Journal of the Evangelical Theological Society

 

Antichrists and the Antichrist, Bob DeWaay, Critical Issues Commentary, 2001, Twin City Fellowship

 

The Epistles of John, Peter Kirby & Wally Williams, 2007, Early Christian Writings

 

Primitive Christianity in Its Contemporary Setting, Rudolf Bultmann, 1956, Meridian Books

 

Gifts of the Spirit, Ronald E. Baxter, 1983, Kregel Publications

 

Absolutely Free, Zane C. Hodges, 1989, Academie Books

 

1 John: The New Interpreter’s Bible, C. Clifton Black, 1998, Abingdon Press

 

The Holy Trinity in Scripture, History, Theology, and Worship, Robert Letham, 2004, Presbyterian & Reformed Publishing

 

Persons in Communion: An Essay on Trinitarian Description and Human Participation, Alan J. Torrance, 1996, T&T Clark Publishing

 

Church Dogmatics, Karl Barth, 1975, T&T Clark

 

Orations, Gregory Nazianzen, Calvin’s Institutes of the Christian Religion, 1960, John T. McNeill

 

The Wisdom of God: The Orthodox Church, Sergius Bulgakov, 1937, Williams & Norgate